And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown President Trump ...in the midst of a crowd ...
and all of all of the crowd were wanting to raise Trump up ...
Yet Trump wanted not to be raised up ...
evenso the crowd placed Trump in a chair ...
and lifted the chair up high ...very high ...
and the people wobbled ...and the chair wobbled also ...
Yet Trump did not fall ...
and i was taken closer ...
and i looked and was astounded ...for the "body" of Trump was like a white worm ...huge and wonder full ...
and as i looked upon the "body" of Trump ...that looked like a wonder full white worm ...did the tail appear ...
and the tail was as utter darkness ...
and scripture came back to remembrance ...
Be still ( ye Islands ) and harken unto me. Be strong ye people, Come hither, and show your cause, we will go to the law together. Who raiseth up the just from the rising of the Sun, and calleth him to go forth? Who casteth down the people, and subdueth the kings before him: that he may throw them all to the ground with his sword, and scatter them as stubble with his bow. He followeth upon them, and goeth safely himself, and cometh in no foot path with his feet. Who hath made, created, and called the generations from the beginning? Even I the Lord, which am the first, and with the last.
Behold ye Isles? that ye may fear, and ye ends of the earth, that ye may be abashed, draw nye, and came hither. Every man hath exhorted his neighbor; and brother, and bidden him be strong. The Smith comforted the molder, and the Ironsmith the hammer man, saying: It shall be good, that we fasten this cast work: and then they fastened it with nails, that it should not be moved. And thou Israel, my servant: Jacob my elect seed of Abraham my beloved, whom I led from the ends of the earth by the hand: For I called thee from far, and said unto thee: Thou shalt be my servant: I have chosen thee, and will not cast thee away: be not afraid, for I will be with thee. Look not behind thee, for I will be thy God, to strengthen thee, help thee, and to keep thee with this right hand of mine. Behold, all they that resist thee, shall come to confusion and shame: and thine adversaries shall be destroyed and brought to naught. So that who so seeketh after them, shall not find them. Thy destroyers shall perish, and so shall they that undertake to make battle against thee. For I thy Lord and God, will strengthen thy right hand. Even I that say unto thee: Fear not. I will help thee. Be not afraid thou little worm Jacob, and thou despised Israel for I will help thee, sayeth the Lord, and the holy one of Israel thine avenger. Behold, I will make thee a treading cart and a new *flayle, that thou mayest thresh and grind the mountains, and bring the hills to powder. Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them. But thou shalt rejoice in the Lord, and shall delight in the praising of the holy one of Israel.
When the thirsty and poor seek water, and find none, and when their tongue is dry of thirst: I give it them sayeth the Lord. I the God of Israel forsake them not. I bring forth floods in the hills, and wells in the plain fields. I turn the wilderness to rivers, and dry land to *condites of water. I plant in the waste ground trees of Cedar, Box, Mire and Olives. And in the dry I set Fir trees, Elms, and Hawthorns together. All this do I, that they altogether may see a *mark, perceive with their hearts and consider, that the hand of the Lord maketh these things, and that the holy one of Israel bringeth them to pass. Stand at your cause ( saith the Lord ) and bring forth your strongest ground, counseleth the King of Jacob. Let the gods come forth themselves, and show us the things that are past, what they be: let them declare them unto us, that we may take them to heart, and know the hereafter. Either, let them show us things for to come, and tell us what shall be done hereafter: so shall we know, that they be gods. Show something, either good or bad: so will we both knowledge the same, and tell it out.
Behold, ye gods are of naught, and your making is of naught, but abomination hath chosen you. Nevertheless, I have waked up one from the North, and he shall come. And another from the East, which shall call upon my name, and shall come to the Princes, as the Potter to his clay, and as the Potter treadeth down the mire. Who told thee afore? So will we confess and say, that he is righteous. But there is none that showeth or declareth anything, there is none also that heareth your words. Behold, I will first grant them of Sion and Jerusalem to be Evangelists. But when I consider: there is not one among them that prophesieth, neither ( when I ask them ) that answereth one word, Lo, wicked are they and vain, with the things also that they take in hand: yee wind are they, and emptiness, with their images together*flayle = a manual threshing device, consisting of a wooden staff.
*condites (conduits / fountains) * mark, see mark of heart and handEven like as in time past it hath been well seen, that the land of Zabulon and the land of Nephtali ( where through the sea way goeth over Jordan in to the land of Galilee ) was at the first in little trouble, but afterwards sore vexed.
Nevertheless the people that have dwelt in darkness, shall see a great light. As for them that dwell in the land of the shadow of death, upon them shall the light shine. Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make marry in the harvest, and as men that have gotten the victory, when they deal the spoil. For thou shalt break the yoke of the peoples burden: the staff of his shoulder and the rod of his oppressor, as in the day of Madian.
Moreover all *temerarious and seditious power ( yee where there is but a coat filled with blood ) shall be burnt, and fed the fire. For unto us a child shall be born, and unto us a son shall be given. Upon his shoulders shall the kingdom lie, and he shall be called with his own name: the wondrous giver of counsel, the mighty God, the everlasting father, the prince of peace, he shall make no end to increase the kingdom and peace, and shall sit upon the seat of David and in his kingdom, to set up the same, to stablish it with equity and righteousness, from thenceforth for evermore..This shall the jealousy of the Lord bring to pass.
The Lord sent a word in to Jacob, the same is come in to Israel. And the people also of Ephraim, and they that dwell in Samaria, can say with pride and high stomachs, on this manner: The tile work is fallen down, but we will build it with harder stones. The Mulberry timber is broken, but we shall set it up again with Cedar. Nevertheless, the Lord shall prepare Razin the enemy against them, and so order their adversaries, that the Sirians shall lay hold upon them before, and the Philistines behind, and so devour Israel with open mouth.
After all this, the wrath of the Lord shall not cease, but yet his hand shall be stretched out still. For the people turneth not unto him, that chastiseth them, neither do they seek the Lord of Hosts. Therefore the Lord shall root out of Israel both head and tail, branch and twig in one day.
By the head, is understand the Senator and honorable man, and by the tail, the Prophet that preach lies. For all they which inform the people that they be in a right cause, such be deceivers.
Such as men think also to be perfect among these, are but cast away.
Therefore shall the Lord have no pleasure in their young men, neither favor their fatherless and widows. For they are all together hypocrites and wicked, and all their mouths speak folly. After all this shall not the Lords wrath cease, but yet his hand is stretched out still. For the ungodly burn, as a fire in the briers and thorns: And as it were out of a fire in the wood or a ready bush, so ascendeth the smoke of their pride.
For this cause shall the wrath of the Lord of Hosts fall upon the land, and the people shall be consumed, as it were with fire, no man shall spare his brother. If a man do turn him to the right hand, he shall famish, or to the left hand to eat, he shall not have enough. Every man shall eat the flesh of his own arm: Manasses shall eat Ephraim and Ephraim Manasses, and they both shall eat Juda. After all this shall not the Lords wrath cease, but yet shall his hand be stretched out still.*temerarious as of teeming with activity, a street teeming with pedestrians; a garden abounding with flowers; roofs blanketing a city a highway crawling with carts; a house overflowing with guests; a parade route swarming with spectators. RN
Woe unto you that make unrighteous laws, and devise things, which be hard for to keep: where through the poor are oppressed, on every side, and the innocents of my people are therewith robbed of judgement: that widows may be your prey, and that ye may rob the fatherless. What will ye do in the time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honor, that he may keep it? That ye come not among the prisoners, or lie among the dead? After all this shall not the wrath of the Lord cease, but yet shall his hand be stretched out still.
Woe be unto Assur, which is the staff of my wrath, in whos hand is the rod of my punishment. For I will send him among those hypocratish people, among the people that have deserved my disfavor shall I send him: that he may utterly rob them, spoil them, and tread them down like the mire of the street. Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people, for he saith: Are not my princes all Kings? Is not Calno as easy to win, as Charchamis? Is it harder to conquer *Antiochia then Arphad? or is it lighter to over come *Damascus then *Samaria? As woe say: I were able to win the kingdom of the Idolaters and their gods, but not Jerusalem and Samaria. Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images?
Wherefore the Lord sayeth: As soon as I have performed my whole work upon the hill of Sion and Jerusalem, then will I also visit the noble and stout king of Assiria, with his wisdom and pride. For he standeth thus in his own conceit: This do I through the power of my own hand, and through my wisdom: For I am wise, I am he that remove the lands of the people, I rob their princes: and ( like one of the worthies) I drive them from their high seats. My hand hath found out the Hosts of the people, as it were a nest. And like as eggs, that were layed here and there, are gathered together: So do I gather all countries. And there is no man, that dare be so bold, as to touch a feather, that dare open his mouth, or once whisper.
But doth the axe boast itself, against him that heweth therewith? or doth the saw make any cracking, against him that ruleth it? That were even like, as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say: it were not wood. Therefore shall the Lord of hosts send him poverty in his riches, and burn up his power, as it were with a fire. But the light of Israel shall be that fire, and his Sanctuary shall be the flame, and it shall kindle, and burn up his thorns and briers in one day. Yee all that glory of his woods and fields shall be consumed with *body and *soul. As for himself, he shall be as one chased away. The trees also of his field will be of such a number that a child may tell them.
After that day shall the remnant of Israel, and such as are escaped of the house of Jacob, seek no more comfort at him that smote them, but shall comfort themselves with faithfulness and truth in the Lord, the holy one of Israel. The remnant, yee and the Posterity of Jacob, shall convert unto God the mighty one. For though thy people ( O Israel ) be as the sand of the sea, yet shall but the remnant of them only convert unto him. Perfect is the judgement of him that floweth in righteousness, and therefore the Lord of Hosts shall perfectly fulfil the thing, that he hath determined in the midst of the whole world. Therefore thus saith the Lord God of Hosts: Thou my people, that dwellest in Sion, be not afraid for the king of the Assirians: He shall wag his staff at thee, yee and beat thee with the rod, as the Egyptians did some time: But soon after, shall my wrath and mine indignation be fulfilled against their blasphemes.
Moreover the Lord of Hosts shall prepare a scourge for him, like as was the punishment of Madian upon the mount of Oreb. And he shall lift up his rod over the sea, as he did sometime over the Egyptians. Then shall his burden be taken from thy shoulders, and his yoke from thy neck, yee the same yoke shall be corrupt for very fatness. He shall come to Aiath, and go through toward Migron. But at Machmas shall he muster his Host, and go over the fiord. Gabaah will be their resting place, Rhamah shall be afraid, Gabaah Saul shall flee away. The voice of the noise of thy horses, (O daughter of Gallim ) shall be heard unto Laish and to Anathoth, which also shall be in trouble. Madmena shall tremble for fear, but the citizens Gabin are manly, yet shall he remain at Nob that day. After that, shall he lift up his hand against the mount Sion, against the hill of Jerusalem. But see, the Lord God of Hosts shall take away the proud from thence, with fear. He shall hew down the proud, and fell the high minded. The thorns of the wood shall be rooted out with iron, and Libanus shall have a mighty fall*Antiochia (kjv and other bibles of man = Hamath)
*Damascus then *Samaria? (reversed in kjv and other bibles of man )
shall be consumed with *body and *soul. * (reversed in kjv and other bibles of man )
Shall I not do unto *Jerusalem and her Images, as I did unto *Samaria and her Images? * (reversed in kjv and other bibles of man )
and more of a similitude ...
"Trump troubled by lying licentious Leftist accusers...NOT."
"Trump makes a way out of the snow."
"Donald Trump and the man with cunning skills."
"Trump betrayed by someone he trusted.(period)"
"NOTHINGNESS:Trumps lawyer and the rulers and accusers of darkness.(period)"
"high halls and the accusers of Trump."
"Donald Trump in washington dc...the city of..."
"Trump fishing in the rain and flood"
"Trump and the slippery slope..."
"more on accusers of Trump..."
"another evil attack on President Trump..."
"suspicious package delivered near Trump..."
"trump gathering the truth of measures of matters..."
"Donald Trump needs to take a weekend vacation..."
"President Trump and an AR 15..."
"donald trump falling to the left..."
"a huge bang at a trump rally..."
"another betrayer of trump..."
"high worldly women try to stop trump..."
"why the man was afraid to work for trump...
"trump wins and the diamond mine...
"trump rising up from accusing clinton..."
"obama trying to bind trump in chains..."
"china tries to block trump...in america..."
"detractors and accusers of donald trump..."
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