And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord in spirit and truth.
and the man was on THE ROOFTOP ALONE.
and the mans heart was heavy "being" alone ...
and the woman he had married in and of the world was a "contentious woman ..."
and would not go to "the rooftop" with the man ...
and the man remembered how he had tried to help his wife and his neighbors ...
Yet the neighbors refused ...(and the will of his wife was shown later ...)
and why was the man refused ? ...
For his neighbors playing friendly had invited the man to their house ...
and not to share with or enjoy his company or try please him ...only that they would be honored by him ...
And only to show him their proud house !!!
even the very foundation of "their house" and their glory us basement ...
nevertheless the man had went to his neighbors house as he was invited ...
and as the man looked at the proud foundation of his neighbors house he was shown a measure of matters ...
and that was ...even though the "foundation" of the neighbors house "appeared" as though wonderful and worthy of pride ...as they would have it ...
There was some very dangerous and costly ( cost lie) problems ...
and that for the "proud foundations" of the neighbors house was "being" washed away ...by "the waters " ...
even the hardest concrete was "being" undermined that the solidness ...of the proud foundation ...was going to utterly fail ...( utter lies failing ) ...
and the scene and the seeing changed ...
and there was a celebration for a woman who many people loved ...for she had helped many ...of the few ...
and the man and his wife and their children went to visit the celebration for the woman ...
Yet the mans wife wife refused to go ...
and she refused to let their children go ...in ...
Evenso the man parked the car and went into the celebration for the woman ...
and the mans children begged of the mother to allow them to go to the celebration for the woman also ...
and so much so the mother grudgingly bitterly agreed ...
and the mother went in also ...just to keep the children from bothering her anymore ...
Again the man had went into the celebration for the woman ahead of his wife and children ...
and the woman who was being celebrated greeted the man lovingly in spirit and truth and embraced him with a holy kiss ...
and the man warmly shared the embrace and kiss with the woman being celebrated ...
and the man was so thankful for her love and caring for him ...
and the mans children and wife came into the celebration ...
and the mans children ran to the woman being celebrated and they greeted each other the same as their dad ...
and the little children hugged and held the hands of the woman being celebrated ...
Yet the wife stood afar off glaringly and WOULD NOT embrace the woman being celebrated ...
and would not be part of or "receive" as the celebrated woman opened her gifts ...
and as the celebrated woman open her "gifts" the gifts were unseen ...for they were blessings ...
and the celebrated woman shared all her blessing with everyone who came ...
and so all who came to the woman's celebration and offered her loving gifts ...received ...the same and more from her !!!
and the scene and seeing reverted back to the man ... standing on the "rooftop" of "his house" ...
and he was ALONE ...though he felt not alone ...
even as he wept in thankfulness and gladness for God his father and Jesus his bother and Lord in spirit and truth ... that his children had embraced Wisdom ...the woman who was being celebrated ...
and of the religious ...of the most .religious and churchlie have removed WISDOM ....from their imaginary bibles of religion and churchlieness ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. LUKE Chpt 17
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort
*trow (think) *Zodom (Sodom)Proverbs
Chapter 21
The kings heart is in the hand of the Lord, like as are the rivers of water: he may turneth it whither soever he will.
Every man thinketh his own way to be right, but the Lord judgeth the hearts.
To do righteousness and judgment is more acceptable to the Lord than sacrifice.
An presumptuous look, and a proud stomach, and the lantern of the ungodly, is sin. See previous lantern of the Lord
The devices of one that is diligent, bring plenteousness: but he that is unadvised, cometh to poverty.
Who so hordeth up treasures with the deceitfulness of his tongue, is a fool, and like unto them that seek their own death.
The robberies of the ungodly shall be their own destruction, for they would not do the thing that was right.
The ways of the froward is strange, but the works of him that is clean, are right.
It is better to dwell in a corner under the housetop, than with a brawling woman in a wide house.
The soul of the ungodly wisheth evil, and hath no pity upon his neighbor.
When the scornful is punished, the ignorant take the better heed: and when a wise man is warned, he will receive the more understanding.
The righteous enformeth the house of the ungodly, but the ungodly go on still after their own wickedness.
Whoso stoppeth his ear at the crying of the poor, he shall cry himself and not be heard.
A privy reward pacifieth displeasure, and a gift in the bosom stilleth furriousness.
The just delighteth in doing the thing that is right, but the workers of wickedness abhor the same.
The man that wandereth out of the way of wisdom, shall remain in the congregation of the dead.
He that hath pleasure in *bankettes, shall be a poor man: Who so delighteth in wine and delicates, shall not be rich.
The ungodly shall be given for the righteous, and the wicked for the just.
It is better to dwell in a wilderness, than with a chiding and an angry woman.
In a wise mans house there is great treasure and plenteousness, but a foolish body spendeth up all.
Who so followeth righteousness and mercy, findeth both life, righteousness, and honor.
A wise man winneth the city of the mighty, and as for the strength that they trust in, he bringeth it down.
Whoso keepeth his mouth and his tongue, the same keepeth his soul from troubles.
He that is proud and presumptuous, is called a scornful man, which in wrath dare work maliciously.
The voluptuousness of the slothful is his own death, for his hands will not labor.
He coveteth and desireth all the day long, but the righteous is always giving and keepeth nothing back.
The sacrifice of the ungodly is abomination, for they offer the thing that is gotten in wickedness.
A false witness shall perish, but he that will be content to hear, shall always have power to speak himself.
A ungodly man goeth forth rashly, but the just reformeth his own way.
There is no wisdom, there is no understanding, there is no counsel against the Lord.
The horse is prepared against the day of battle, but the Lord giveth victory.
*bankettes (banquets), bankettes = this is most likely banquets. RN
Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.I myself also am a mortal man, like as all other, and am come of the earthly generation of him that was first made, and in my mothers womb was I fashioned to be flesh: In the time of ten months was I brought together in blood through the seed of man, and the commodious appetite of sleep. When I was born, I received like air as other men, and fell upon the earth, ( which is my nature ) crying and weeping at first, as all other do. I was wrapped in swaddling clothes, and brought up with great cares. For there is no king that hath had any other beginning of birth. All men have one entrance unto life, and one going out in like manner.
Wherefore I desired, and understanding was given me: I called, and the spirit of wisdom came in to me. I set more by her then by kingdoms and royal seats, and counted riches nothing in comparison of her. As for precious stone I compared it not unto her: for all gold is but gravel unto her, and silver shall be counted but clay before her sight. I loved her above welfare and beauty, and purposed to take her for my light, for her shine can not be quenched. All good things come to me with her, and innumerable riches through her hands. And I was glad in them all, for this wisdom went before me, and I knew not that she was the mother of all good things. Now as I myself learned unfainedly, so do I make other men partakers of her, and hide her riches from no man: For she is an infinite treasure unto men, which who so use, become partakers of the love and friendship of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and convenient to handle the things that he hath graciously lent me. For it is he, that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are we and our words: yee all our wisdom, our understanding and knowledge of all our works. For he hath given me the true science of these things: so that I know how the world was made, and the powers of the elements: The beginning, ending and midst of the times: how the times alter, how one goeth after another, and how they are fulfilled: the course of the year: the ordinances of the stars: the natures and kinds of beasts: the furriousness of beasts: the power of the winds: the imaginations of men: the diversities of young plants: the virtues of roots, And all such things as are secret and not looked for, have I learned. For the workmaster of all things hath taught me wisdom. In her is the spirit of understanding, which is holy, manyfold, one only, subtle, courteous, discreet, quick, undefiled, plain, sweet, loving the thing that is good, sharp, which forbiddeth not to do well, gentile, kind, steadfast, sure, free having all virtues, circumspect in all things: receiving all spirits of understanding, being clear and sharp. For wisdom is nimbler then all nimble things: she goeth through and attaineth to all things, because of her cleanness. For she is the breath of the power of God, and a pure clean expressing of the clearness of Almighty God. Therefore can no undefiled thing come unto her: for she is the brightness of the everlasting light, the undefiled mirror of the majesty of God, and the image of his goodness. And for so much as she is one, she may do all things: and being steadfast herself she reneweth all, and among the people conveyeth she herself in to the holy souls. She maketh Gods friends and prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is more beautiful then the Sun and giveth more light then the stars, and the day is not to be compared unto her: for upon the day cometh night. But wickedness can not overcome wisdom, and foolishness may not be with herO' Lord, how gracious and sweet is thy spirit in all things? Therefore chasteneth thou them measurably that go wrong, and warnest them concerning the things wherein they offend: thou speakest unto them ( O' Lord ) and exhortest them to leave their wickedness, and to put their trust in thee. As for those old inhabitors of the holy land, thou mightest not away with them, for they committed abominable works against thee: as witchcrafts, sorcery and Idolatry: they slew their own children without mercy: they ate up mens bowels, and devoured the blood: yee because of such abominations, misbelieves and offerings, thou showest the fathers of the desolate souls by the hands of our fathers that the land which thou lovest above all other, might be a dwelling for the children of God.
Nevertheless thou sparedest them also ( as men ) and sendest the forerunners of thy host even hornets to destroy them out by little and little. Not that thou wast unable to subdue the ungodly unto righteousness in battle or with cruel beasts, or with one rough word to destroy them together: But thy mind was to drive them out by little and little giving them time and place to amend: knowing well, that it was an unrighteous nation and wicked of nature and that their thought might never be altered. For it was a cursed seed from the beginning, and feared no man: Yet hast thou pardoned their sins. For who will say unto thee: why hast thou done that? Or who will stand against thy judgement? Or who will come before thy face an avenger of unrighteous men? Or who will blame thee, if the people perish, whom thou hast made? For their is none other God but thou, that carest for all things: that thou mayest declare how that thy judgement is not unright. There dare neither king, ner tyrant in thy sight require accounts of them whom thou hast destroyed.
For so much then as thou art righteous thyself, thou orderest all things righteously and punishest even him that hath not deserved to be punished, and takest him for a stranger and an alien in the land of thy power. For thy power is the beginning of righteousness: and because thou art Lord of all things therefore art thou gracious unto all. When men think thee not to be of a full strength, thou declarest thy power: and boldly deliverest thou them over that know thee not. But thou Lord of power judgest quietly, and orderest us with great worship, for thou mayest do as thou wilt.
By such works now hast thou taught thy people, that a man should be just and loving: and hast made thy children to be of a good hope: for even when thou judgest, thou givest room to amend from sins. For in so much as thou hast punished, and with such diligence delivered the enemies of thy servants, which were worthy to die ( where though thou gavest them time and place of amendment that they might turn from their wickedness ) with how great diligence then punishest thou thine own children, unto whose fathers thou hast sworn and made covenants of good promises? So where as thou dost but chasten us, thou punishest our enemies diverse ways to the intent that when we punish we should remember thy goodness: and when we ourselves are punished, to put our trust in thy mercy.
Wherefore where as men have lived ignorantly and unrighteously thou hast punished them sore even through the same things that they worshiped. For they went astray very long in the way of error, held the beasts ( which even their enemies despised ) for gods living as children of no understanding. Therefore hast thou sent a scornful punishment among them, as among the children of ignorance. As for such as would not be reformed by those scorns and rebukes, they felt the worthy judgement of God. For the things that they suffered, they bare them unpatiently, being not content in them but unwilling. And when they perished by the same things that they took for gods, they knowledged then, that there is but one true God, whom afore they would not know: therefore came the end of their damnation upon them
and others of a similitude ...
"raging times and truth and wisdom..."
"No Spirit of Truth or Wisdom in a church..."
"Truth and Wisdom and the wall... "
"The rooftop and other high places..."
"the worldly ...laughs at wisdom..."
"a wife and wisdom and 4 walls..."
"woman of the world ...or wisdom ..."
"Black board ...the Truth and the spirit of Wisdom ..."
"Mans house of images...and the origin thereof"...Wisdom 14
house of wisdom...and preparing for the gathering ......
Heaven turns to "steel"...(not brass ..steel)
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