…When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God comes not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you. …
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord in spirit and truth.
and the man was having "a day" of his life and living.
and in "his day" he was PROTECTED. PERIOD
even every each "day " he was given ...of all the days ...of his "life".
even NOW!!!
even to the END.
even to THAT DAY. PERIOD
and that for THAT DAY is NOT WITH WAITING FOR. PERIOD
and scripture came back to remembrance ...
The Gospel of St Luke …When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God comes not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you. …
THE GOSPELL OF ST. JOHN Chpt 4
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
THE GOSPELL OF ST. JOHN Chpt 3
For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.
THE GOSPELL OF ST. MATTHEW Chpt 10
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his rewardTHE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
The man that wandereth out of the way of wisdom, shall remain in the congregation of the dead.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)
The Lord will have no pleasure therin: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt,
they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places. These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.
Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
THE ACTS OF THE APOSTLES Chpt 17
Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.Let no man therefore trouble your consciences about meat and drink or for a piece of an holy day, as the holy day of the new moon, or of the Sabbath days, which are nothing but shadows of things to come: but the body is in Christ. Let no man make you shoot at a wrong mark which after his own imagination walketh in the humbleness and holiness of angels, things which he never saw: causeless puffed up with his fleshly mind, and holdeth not the head, whereof all the body by joints and couples receiveth nourishment and is knit together, and increaseth with the increasing that cometh of God.
Wherefore if ye be dead with Christ from ordinances of the world, why as though ye yet lived in the world, are ye led with traditions of them that say? Touch not, taste not, handle not: which all perish with the using of them and are after the commandments and doctrines of men: which things have the similitude of wisdom in chosen holiness and humbleness, and in that they spare not the body, and do the flesh no worship unto his need
THE REVELATION OF ST JOHN Chpt 9
And the sixth Angel blew, and I heard a voice from the four corners of the golden altar, which is before God, saying to the sixth angel, which had the trumpet: Loose the four Angels, which are bound in the great river Euphrates. And the four Angels were loosed which were prepared for an hour, for a day, for a month, and for a year, for to slay the third part of men. And the number of horsemen of war, were twenty times ten thousand. And I heard the number of them: And thus I saw the horses in a vision, and them that sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone. And of these three was the third part of men killed: that is to say, of fire, smoke, and brimstone, which proceeded out of the mouths of them: For their power was in their mouths and in their tails: for their tails were like unto serpents, and had heads, and with them they did hurt: And the remnant of the men which were not killed by these plagues, repented not of the deeds of their hands that they should not worship devils, and images of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go. Also they repented not of their murder, and of their sorcery neither of their fornication neither of their theft.
Remember ye not brethren (I speak to them that know the law) how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then if while the man liveth she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
Even so ye my brethren, are dead concerning the law by the body of Christ, that ye should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.
Was that then which is good, made death unto me? God forbid. Nay sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwelleth in me. For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwelleth in me, doeth it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods.
*wot (know)What shall we say then? Shall we continue in sin, that there may be abundance of grace? God forbid. How shall we that are dead as touching sin, live any longer therein? Remember ye not that all we which are baptised in the name of *Jesu Christ are baptised to die with him? We are buried with him by baptism, for to die, that likewise as Christ was raised up from death by the glory of the father even so we also should walk in a new life. For if we be graft in death like unto him: even so must we be in the resurrection. This we must remember that our old man is crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not be servants of sin. For he that is dead, is justified from sin.
Wherefore if we be dead with Christ, we believe that we shall live with him: remembering that Christ once raised from death, dieth no more. death hath no more power over him. For as touching that he died, he died concerning sin, once. And as touching that he liveth, he liveth unto God. Likewise imagine ye also, that ye are dead concerning sin but are alive unto God through Jesus Christ our Lord. Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it. Neither give ye your members as instruments of unrighteousness unto sin: but give yourselves unto God as they that are alive from death. And give your members as instruments of righteousness unto God. Let not sin have power over you. For ye are not under the law, but under grace.
What then? Shall we sin, because we are not under the law: but under grace? God forbid. Remember ye not how that to whomsoever ye commit your selves as servants to obey: his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with heart unto the form of doctrine whereunto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified, and the end everlasting life. For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord*Jesu: Jesus from the Hebrew
THE ACTS OF THE APOSTLES Chpt 26
When we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the prick. And I said: Who art thou Lord? And he said I am Jesus whom thou persecutest, but rise and stand up on thy feet. For I have appeared unto thee for this purpose, to make thee a minister and a witness, both of those things which thou hast seen, and of those things in thee which I will appear unto thee, delivering thee from the people, and from the gentiles, unto which now I send thee, to open their eyes, that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins and inheritance among them which are sanctified by faith in me.
THE REVELATION OF ST JOHN Chpt 12
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.
and others of a similitude ...
"eternal life in spirit and truth required..."
"time and time again...eternal life... "
"life eternal through Jesus ..."
"lowsome vile evil cunning criminals waiting for chaos...and Hell on earth."
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