And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved god his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was invited ..."in" vited to a "bible" study ...
and that by neighbors and friends even those who were like of his own family...
and the man went to the door of "his house" ...and the door was blocked and barricaded ...covered with woodenness ..
evenso the man "thought" he could get into his "house" to prepare ...get dressed worthy to go to the "bible study"
and those that "invited " him waited patiently for him to get "ready " to attend the "bible" study ...
even helping him find worthy clothes to wear ...
even a woman tried to help him find the right ...right pants to wear ...
yet he could not ...find any worthy garment to gird himself with. PERIOD
and so the man who loved God his father and Jesus his brother and Lord in spirit and truth ...could not go to the "bible" study. PERIOD
and scripture came back to remembrance ...
Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with *verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen*verity: that that is REAL true
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
THE REVELATION OF ST JOHN Chpt 3
And write unto the messenger of the congregation of Sardis: This sayth he that hath the spirit of God and the seven stars. I know your works: thou hast a name that you livest, and you are dead. Be awake and strengthen the things which remain, that are ready to die. For I have not found your works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shall not know what hour I will come upon thee. You hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, for they are worthy. He that overcometh shall be clothed in white array, and I will not put out his name out of the book of life, and I will confess his name before my father, and before his Angels. Let him that hath ears, hear, what the spirit sayth unto the congregations.
And write unto the tidings bringer of the congregation of Philadelphia: this sayth he that is holy and true, which hath the key of David: which openeth and no man shuteth, and shuteth and no man openeth. I know your works. Behold I have set before thee an open door, and no man can shut it, for you have a little strength and hath kept my sayings: and hast not denied my name. Behold I make them of the congregation of Sathan, which call them selves Jewes and are not, but do lie: Behold, I will make them that they shall come and worship before your feet: and shall know that I love thee.
Because thou hast kept the words of my patience therefore I will keep thee from the hour of temptation which will come upon all the world, to tempt them that dwell upon the earth. Behold I come shortly. Hold that which thou hast, that no man take away thy crown. Him that overcometh, will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem: which cometh down out of heaven from my God, and I will write upon him my new name. Let him that hath ears, hear, what the spirit saith unto the congregations.
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold, there came out two women, and the wind was in their wings ( for they had wings like the wings of a stork ) and they lifted up the measure between the earth and the heaven. Then spake I to the angel that talked with me: whither will these bare the measure? And he said unto me: in to the land of Sinear, to build them an house: which when it is prepared, the measure shall be set there in his placeTHE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea ... is in caps in the original text ...hell low !!! (*note current events RN) shall cast out his fish
As I besought thee to abide still in Ephesus when I departed into Macedonia, even so do, that thou command some that they teach no other wise: neither give heed to fables and *genealogies which are endless, and breed doubts more than Godly edifying which is by faith: for the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith *unfeigned: from the which things some have errored, and have turned unto vain jangling, because they would be doctors of the scripture, and yet understand not what they speak, neither whereof they affirm.
Brethren, if any man be fallen by chance into any fault: ye which are spiritual help to amend him in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one anothers burden, and so fulfil the law of Christ. If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination. Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister unto him that teacheth him, in all good things. Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his flesh, shall of the flesh reap corruption. But he that soweth in the spirit, shall of the spirit reap life everlasting. Let us not be weary of well doing. For when the time is come, we shall reap with out weariness. While we have therefore time, let us do good unto all men, and specially unto them which are of the household of faith.
The generation that think themselves clean, shall not be cleansed from their filthiness. There are people that have a proud look, and cast up their eyelids. This peoples teeth are swords, and their chaft bones they consume and devour the simple of the earth, and the poor from among men.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationTHE GOSPELL OF ST. MATTHEW Chpt 23
Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
And the word of the Lord came unto me, saying: Thou son of man, tell her: Thou art an unclean land, which is not rained upon in the day of the cruel wrath: thy Prophets that are in thee, are sworn together to devour souls, like as a roaring Lion, that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and the unclean: they turn their eyes from my sabbaths, and I am unhallowed among you. Thy rulers in thee are like raving wolves, to shed blood, and to destroy souls, for their own *covetous lucre. As for thy Prophets, they daub with untempered clay, they see vanities, and prophecy lies unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or usury (Heb) RN
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
The Lord God showed me this vision: and behold, there was a maunder with summer fruit. And he said: Amos, what seest thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the end cometh upon my people Israel, I will no more oversee them. In that day shall the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear this, O ye that oppress the poor, and destroy the needy in the lands, saying: When will the new month be gone, that we may sell vitals, and the Sabbath, that we may have scarceness of corn: to make the bushel less, and the Sickle greater? We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yee let us sell the chaff for corn.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThen shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE REVELATION OF ST JOHN Chpt 22
I Jesus sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star. And the spirit and the bride said come. And let him that heareth, say also, come. And let him that is a thirst, come. And let whosoever will, take of the water of life, free.
I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".
What has men done to change at the word of God and Jesus to make their own "BIBLES" ...here are ...just a few...simple simple measures of matters ...
Old Testament None ...mark it ! NONE of the bibles of men ...came from the Original Hebrew ! ...all came from the GREEK ...of Egypt ...the Septuagint ...300-400 Proofs ..
Added wicked "asstrology" ...ALL (8 of 8) of the bibles of men have this ...Look see: wicked asstrology
Added wicked "satyrs" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: wicked "mythical satyrs"wicked "mythical satyrs"
Added wicked "oracles" ...to the "bibles of men" Why did they dooooooo that ! nevertheless ...Look see: Look see the times the scholiars have put wicked "oracle" wicked "mythical oracles" into the "bibles of men" ...niv 36 times, kjv 21 times, nasb 31 times, rsv 30 times. darby 23 times, ylt 20 times, nkjv 19 times, douay (catholic) 76 times ...pretty plain they all agree with the mother of all mens religions ...:(Latin oraculum from orare,...."to pray," or "to speak"),divine communication collection of oracular prophecies in which Jewish or Christian doctrines were allegedly confirmed by a sibyl(legendary Greek prophetess "oracle") where from hell did this "oracle" dung come from??!!
Taken out the warning about "lusting after another mans wife" ...(accuses the woman) ...you gotta see this: ...*note: the bile scholiars can't tell the difference between "laying with a woman OR what !? "grinding grain" ??? ...lusted !
Taken out 8 Original Hebrew Books ...from most all the "bibles of men" ...they "blotted out" or changed these books plainly......Look see: middle books
Added "new names" and / or changed the names of ...6 to 13 books in the diverse "bibles of men" ... (rather confuses plain hearted folks) ......Look see: names changed!(because they are from the egyptian septsewergent)
Taken out the name of "Jesus" ...from the old testament in all the "biles of men" ......Look see: Jesus
Taken out the Warnings of God against the "churches" of men ...in all the "biles of men" ...Look see: they have forgotten him that made them, they build churches
New Testament Added the word "church" ...over 100 times in most of the "bibles of men" ...Look see:churches of men
Added the word "religion" ...3 to 7 times in all the "bibles of men" ...(there is NO word "religion" in the original) ...Look see:religion
Added the word "human" ...up to 52 times in all the "bibles of men" ...save only the 1611 kjv ...does not use this word ...for the origin of "Human"...Look see:"only human"..mmm
Added the word "demons"...added demons ! 71 to 80 times in the "biles of man" ...Look see ...demons nay!
Taken out the "holy ghost" ...6 to 95 times in all the "biles of men" ...in most all together ...have they "blotted out" the holy ghost ...(save some in the 1611 kjv)
Taken out the "holy spirit" ...1 to 16 times in all the "biles of men" ...nevertheless corrupting many scriptures ... all together ...
and a dream shown against the "bibles" of religiousness ...
The Burning Truth ...burning the bibles of men ...
Behold in a dream ...like unto the dream of the invitation ...I was shown the world below in total darkness as a cloak of deception was its covering ...true evil ...eveil masked in good ...and suddenly there appeared a white cloud ...roundabout ... and above the earth...
I was taken to look closer at the cloud of whiteness ...and as I drew nearer ...a paper of printed matters rose up out of the cloud ...
Now as I drew nearer and closer ...that I might see ...did the writing on the paper appear ...clearly to me ...
Behold it was scripture ...and the scripture was of two kinds ...one above the other ...and I saw that the upper scripture was the Word of God ...the true Word of God ...and the lower scripture was of the bibles of men ...
Now as both appeared to me ...on the same whiteness ...I did wonder what the matters of this was ...of the very truth being above... and the man-iputatled scripture of the bibles of men...being below ...
And in an instant I was shown ...for Behold roundabout the upper scripture ...began a burning ...and with a fire of the intense love of the truth did it burn ...for the fire of desire ...of the very heart of God himself ...was it kindled ...inflamed heartward about the truth his son died for ...and roundabout the upper Word of God did the burning fire ...light the meaning of it ...
And Behold ...the fire roundabout the upper Word of God ...went down and consumed the lower scripture of men ...with a raging fire of wrath...against the false scripture of men ...and what they had done to the Truth of God ...that His son died for ...and it was all consuming ...and left neither comma ...or dot left of any of the words of men ...
And so it was ...and so it is ...fire ...raging fire ...till there be nothing left ...save only the very truth of God remain...written on...and of ...the pure white perfectness of God.
And I would that you understand this plainly; ...that the very truth of God ...and his fire of desire ...that all the earth be renewed in the truth and verity (realness) of his Son ...this very heartfull raging fire ...is that fire that protects the body of Christ ....and also destroys the body ...the body of anti-christs ...the body of the false prophets ...whose works are their own (the same as satan) ...and lastly very satan himself ...
The fire has started ...and will not be put out ...the lake is made ready ...
and others of a similitude...
"keep the door to your house locked..."
Girding of the loins ...even of the mind ...verity...(realness)
church visit ...and the verity (realness) of Jesus Christ
No lies tween you and God ...by the verity (realness) of Jesus's hand
"bible barkers and the UNGodlie..."
"religious bibles the psalmes 23 lie...
"the pit of bible scholarship at the end of the road...
"reading the wrong word...a bible..."
"shes a whore and bibles of the religious..."
"pits in the bibles of man..."
"Chuck Liddell and an old bible..."
"the marble church and gold edged bibles ... "
"bible brawls of blasphemy... "
"sewer waters of the world ...and the bibles of man..."
"bible study ...and higher chairs ..."
"waters fire God and the two witnesses ...the image of the beast and the bibles of man..."
"the bride ...the Truth ...and the bibles of man ..."
"the church and the the Truth of God ....just another "bible" ..."
"short lived bibles of man ..."
"Hasten the end by comparing the "bibles of man"...to the WORD of God.."
CLEAN HOUSE... CLEAN LIVING... AND BIBLE ...BEWARE !
Of Baal...and the "bibles of men"....
Silver bound bibles of men ...and the mocking
The Burning Truth ...burning the bibles of men ...
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