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Its later than you "Think". (period)

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in an awaking during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was awaked in the utter darkness ...before the day.

and i looked upon the device that is given us of the world of the worldly ...to SEE what TIME IT IS.

and the time on the device ...was such that there was much time LEFT before the morning (mourning) ...of THE DAY.

and i looked out the window of my house...and all that there was was utter darkness ...

Yet and again ...i looked at the device ( or the world of the worldly) and the time recorded was very early ...

and it seemed to me ...to be very early ...

Nevertheless i was given to rise up ...

and went to the light within my house ...

and was astounded ...for the day was already begun.

and i looked at the device that was given us ...to keep track of time ...

and the device was broken ...

and had run ...out of power.

and i went about my works as needs be in my house ...taking out the trash ...

and making my bed ...

and the day came and the light and brightness of it.

even at my back ...

and i prepared to take a shower ...

and to enter into the waters ...

and that to wash the dirt and dust and filth and stink from by flesh.

and as i was in the waters ...words came to me without speaking.

and the words were "IT'S LATER THAN YOU THINK. (PERIOD)

and the more "IT'S LATER THAN YOU "THINK". (PERIOD)

and i was measured and moved to record the words.

even even as i record them.

 

(its a lie of pagan roman orig) NO vember NOT ...27th of the 11th...nearer the end...of 2018.. 

("that he may change times and laws")

 

and scripture came back to remembrance ...

ESAI or ISAIAH Chpt 5

  Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
      Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
      Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
      Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
      Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
      Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. Woe be unto them that are wise in their own sight, and think themselves to have understanding. Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
      Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
      Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation

There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe

THE GOSPELL OF ST. LUKE Chpt 10

After these things, the Lord appointed other seventy also, and sent them two and two before him into every city and place, whither he himself would come. And he said unto them, the harvest is great but the laborers are few. Pray therefore the Lord of the harvest, to send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Bear no wallet, neither scrip, nor shoes, and salute no man by the way. Into whatsoever house ye enter, first say: Peace be to this house. And if the son of peace be there, your peace shall rest upon him: if not, it shall return to you again. And in the same house tarry still, eating and drinking such as they have. For the laborer is worthy of his reward.
      Go not from house to house: and into whatsoever city ye enter, if they receive you, eat such things as are set before you, and heal the sick that are there, and say unto them: the kingdom of God is come nigh upon you. But into whatsoever city ye shall enter, if they receive you not, go your ways out into the streets of the same and say: even the very dust, which cleaveth on us of your city, we wipe off against you: Notwithstanding, mark this that the kingdom of God was come nigh upon you. Yea and I say unto you, that it shall be easier in that day for *Zodome than for that city.
      Woe be to thee, Chorazin: woe be to thee, Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgement, than for you. And thou Capernaum which art exalted to heaven, shalt be thrust down to hell. He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
      And the seventy returned again with joy, saying: Lord even the very devils are subdued to us through thy name. And he said unto them: I saw Satan, as it had been lightning, fall down from heaven. Behold I give unto you power to tread on serpents and scorpions, and over all manner power of the enemy: and nothing shall hurt you. Nevertheless, in this rejoice not, that the spirits are under your power: but rejoice, because your names are written in heaven.
      That same time rejoiced Jesus in the spirit, and said: I confess unto thee father: Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast opened them to the babes. Even so father, for so pleased it thee. All things are given me of my father. And no man knoweth who the son is, but the father: neither who the father is, save the son, and he to whom the son will show him.
      And he turned to his disciples, and said secretly: Happy are the eyes, which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them.

THE GOSPELL OF ST. LUKE Chpt 17

Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.
      And the Apostles said unto the Lord: increase our faith. And the Lord said: if ye had faith like a grain of mustard seed, and should say unto this sycamine tree, pluck thyself up by the roots, and plant thyself in the sea: he should obey you.
      Who is it of you if he had a servant ploughing or feeding cattle, that would say unto him when he were come from the field: Go quickly and sit down to meat: and would not rather say to him, dress wherewith I may sup, and gird up thyself and serve me, till I have eaten and drunken: and afterward, eat thou, and drink thou? Doth he thank that servant because he did that which was commanded unto him? I *trow not. So likewise ye, when ye have done all those things which are commanded you say, we are unprofitable servants. We have done that which was our duty to do.
      And it chanced as he went to Jerusalem, that he passed through Samaria and Galile. And as he entered into a certain town, there met him ten men that were lepers. Which stood afar off and put forth their voices and said: Jesu master, have mercy on us. When he saw them, he said unto them: Go and show yourselves unto the Priests. And it chanced as they went, they were cleansed. And one of them, when he saw that he was cleansed, turned back again, and with a loud voice praised God, and fell down on his face at his feet, and gave him thanks. And the same was a Samaritan. And Jesus answered and said: are there not ten cleansed? But where are those nine? There are not found that returned again, to give God praise save only this stranger. And he said unto him: arise, and go thy way thy faith hath made thee whole.
      When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
      And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort

*trow (think) *Zodom (Sodom),

THE REVELATION OF ST JOHN Chpt 22

 And he showed me a pure river of water of life clear as Crystal: proceeding out of the seat of God and of the lamb. In the midst of the street of it, and on either side of the river was there wood of life: which bare twelve manner of fruits: and gave fruit every month: and the leaves of the wood served to heal the people with all. And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no night there, and they need no candle, neither light of the sun: for the Lord Giveth them light, and they shall reign for evermore.
      And he said unto me: these sayings are faithful and true. And the Lord God of Saints and Prophets sent his angel to show unto his servants, the things which must shortly be fulfilled. Behold I come shortly. Happy is he that keepeth the saying of the prophecy of this book. I am John which saw these things and heard them. And when I had heard and seen, I fell down, to worship before the feet of the Angel which showed me these things. And he said unto me: see thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the Prophets and of them which keep the sayings of this book. But worship God.
      And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be. I am Alpha and Omega the beginning and the end: the first and the last. Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city. For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
      I Jesus sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star. And the spirit and the bride said come. And let him that heareth, say also, come. And let him that is a thirst, come. And let whosoever will, take of the water of life, free.
      I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen


*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man"

 

 

 

 

 

     

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