Yet returned it ...to the opposing party ...saying "back to you ".
and not just sent back ...Yet prepared and and protected and preserved
...before ...being sent back to the opposing party ...
and the opposing party was shocked to receive back the thing they had sent
and i did not know what HR430
referred to ...so i had to look it up ...
Introduced in House (01/21/2015)
Disclosure of Information on Spending on Campaigns Leads to Open and
Secure Elections Act of 2015 or the DISCLOSE 2015 Act
Amends the Federal Election Campaign Act of 1971 to redefine the term
"independent expenditure" as an expenditure by a person that, when
taken as a whole, expressly advocates the election or defeat of a clearly
identified candidate, or is the functional equivalent of express advocacy
because it can be interpreted by a reasonable person only as advocating the
election or defeat of a candidate, taking into account whether the
communication involved mentions a candidacy, a political party, or a
challenger to a candidate, or takes a position on a candidates,
qualifications, or fitness for office.
Expands the period during which certain communications are treated as
Prescribes: (1) disclosure requirements for corporations, labor
organizations, and certain other entities; and (2) disclaimer requirements for
campaign-related disbursements and for certain communications.
Requires any communication transmitted through radio or television to
include an individual or organizational disclosure statement, together with:
(1) the Top Two Funders List of the persons providing the largest and second
largest aggregate payments of $10,000 or more for a radio communication, and
(2) the Top Five Funders List of the five persons providing the largest
aggregate payments of $10,000 or more for a television communication.
Repeals the prohibition against political contributions by individuals age
17 or younger.
Requires a covered organization which submits regular, periodic reports to
its shareholders, members, or donors on its finances or activities to include
in each report, in a clear and conspicuous manner, the information included in
the statements it has filed about campaign-related disbursements the
organization has made during the period covered by the report.
Amends the Lobbying Disclosure Act of 1995 to require semiannual reports on
certain election campaign contributions filed with the Secretary of the Senate
or the Clerk of the House of Representatives by registered lobbyists (or
persons or organizations required to register as lobbyists) to contain: (1)
the amount of any independent expenditure of $1,000 or more made by each such
person or organization, along with the name of each candidate being supported
or opposed and the amount spent supporting or opposing that candidate; and (2)
the amount of any electioneering communication of $1,000 or more made by such
person or organization, along with the name of the candidate referred to in
the communication and whether the communication involved was in support of or
in opposition to the candidate.
and scripture came back to remembrance ...
GOSPELL OF ST. MARK Chpt 4
And he said unto them: is the candle lighted to be put under a
bushel, or under the table, and not rather to be put on a candlestick? For
there is nothing so *privy, that shall not be opened: neither so secret, but
that it shall come abroad. If any man have ears to hear, let him hear. And
he said unto them: take heed what ye hear. With what measure ye *mete, with the
same shall it be measured unto you again. And unto you that hear, shall more be
given. For unto him that hath, shall it be given: and from him that hath not,
shall be taken away, even that he hath.
*privy ( private,
GOSPELL OF ST. LUKE Chpt 4
then full of the holy ghost returned from Jordan, and was carried of the spirit
into wilderness, and was forty days tempted of the devil. And in those days ate
he nothing. And when they were ended, he after ward hungered. And the devil said
unto him: if thou be the son of God command this stone that it be bread. And
Jesus answered him saying: It is written, man shall not live by bread only, but
by every word of God.
And the devil took him up into an
high mountain, and showed him all the kingdom of the world, even
in the twinkling of an eye. And the devil said unto him: all this power will
I give thee every *whit and the glory of them: for that is delivered to me, and
to whosoever I will, I give it. If thou therefore wilt worship me, they shall be
all thine. Jesus answered him and said: hence from me Satan. For it is
written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set
him on a pinnacle of the temple, and said unto him: If thou be the son of
God, cast thyself down from hence. For it is written, he shall give his Angels
charge over thee to keep thee, and with their hands they shall stay thee up that
thou dash not thy foot against a stone. Jesus answered and said to him, it is
said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all
his temptations, he departed from him, for a season.
to whosoever I will, I give it.
thou therefore wilt worship me, they shall be all thine.
PSALMS Chpt 14
The foolish bodies say in their hearts: Tush,
there is no God.
They are corrupt, and become abominable in
their doings, there is not one that doeth good. The Lord looked down from heaven
upon the children of men, to see if there were any that would understand and
seek after God.
But they are all gone out of the way, they are
all together become unprofitable: there is none that doeth good, no not one. How
can they have understanding, that work mischief, eating up my people, as it were
bread, and call not upon the Lord.
Therefore shall they be brought in great fear,
for God standeth by the generation of the righteous. As for you, ye have made a
mock at the counsel of the poor, because he putteth his trust in the Lord.
PAUL TO THE ROMANS Chpt 9
Neither was it to
with her only: but also when Rebecca was with child by one, I mean by our father
Isaac, *yer the children were born, when they had neither done good neither bad:
that the purpose of God which is by election, might stand, it was said unto her,
not by the reason of works, but by grace of the caller: the elder shall serve
the younger. As it is written: Jacob he loved, but esau he hated. What
shall we say then? is there any unrighteousness with God? God forbid. For he
saith to Moses: I will show mercy to whom I show mercy: and will have compassion
on whom I have compassion. So lieth it not then in a mans will or cunning, but
in the mercy of God. For the scripture saith unto Pharaoh even for this same
purpose have I stirred thee up, to show my power on thee, and that my name might
be declared throughout all the world. So hath he mercy on whom he will, and
whom he will, he maketh hard hearted.
FOURTH BOOK OF ESDRAS Chpt 6
now, O Lord, the Heathen which have ever been reputed as nothing, have gone to
be lords over us, and to devour us: but we thy people ( whom thou hast called
the first born, thy only begotten, and thy fervent lover ) are given into their
hands and power. If the world be made now for our sakes, why have we not the
inheritance in the possession with the world? How long shall this endure
or ISAIAH Chpt 5
you that join one house to another, and bring one land so nigh unto another,
till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of
Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous
houses be so waste, that no man shall dwell in them? And ten acres of vines
shall give but a Quart, and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain persons,
that draw wickedness unto them, as it were with a cord: and sin, as it were with
a cart rope. Which use to speak on this manner: Let him make hast now, and go
forth with his work, that we may see it. Let that counsel of the holy one of
Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour. Woe be unto them that are wise in their own sight, and think
themselves to have understanding. Woe be unto them that are conning men to
sup out wine and expert to set up drunkenness. These give sentence with the
ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the
latchet of their shoe
PAUL TO THE ROMANS Chpt 1
For the wrath of God appeareth from heaven against all ungodliness and
unrighteousness of men which withhold the truth in unrighteousness: seeing,
what may be known of God, that same is manifest among them. For God did show it
unto them. So that his invisible things: that is to say, his eternal power and
godhead, are understood and seen, by the works from the creation of the world.
So that they are without excuse, in as much as when they knew God, they
glorified him not as God, neither were thankful but waxed full of vanities in
their imaginations, and their foolish hearts were blinded. When they counted
themselves wise, they became fools and turned the glory of the immortal God,
unto the similitude of the image of mortal man, and of birds, and fourfooted
beasts, and of serpents. Wherefore God like wise gave them up unto their
hearts lusts, unto uncleanness, to defile their own bodies between themselves:
which turned his truth unto a lie, and worshipped and served the creatures
more then the maker, which is blessed for ever. Amen. For this cause God gave
them up unto shameful lusts. For even their women did change the natural use
unto the unnatural. And likewise also the men left the natural use of the woman,
and burned in their lusts one on another. And man with man wrought filthiness,
and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God
delivered them up unto a lewd mind, that they should do those things which
were not comely, being full of all unrighteous doing, of fornication,
wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit,
evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud,
boasters, bringers up of evil things, disobedient to father and mother, without
understanding, covenant breakers, unloving, truce breakers and merciless. Which
men though they knew the righteousness of God, how that they which commit such
things, are worthy of death, yet not only do the same, but also have pleasure
in them that do them.
REVELATION OF ST JOHN Chpt 12
And when the dragon saw, that he was cast unto
the earth, he persecuted the woman, which brought forth the man child. And to
the woman were given two wings of a great eagle, that she might fly into
the wilderness, into her place, where she is nourished for a time, times, and
half a time, from the presence of the serpent. And the dragon cast out of
his mouth water after the woman as it had been a river, because she should have
been caught of the flood. And the earth helped the woman, and the earth
opened her mouth and swallowed, up the river, which the dragon cast out of his
mouth. And the dragon was wroth with the woman: and went and made war with the
remnant of her seed, which keep the commandments of God, and have the testimony
of Jesus Christ. And I stood on the sea *stonde.
this flood is
the wicked waters of any and all LIES ...especially evil spiritual lies ...even
as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil
masked in love ...
or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even
so shall the Lord of Hosts take away from Jerusalem and from Juda, all
possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,(
sayeth the Lord ) and babes shall have the rule of you. One shall ever be
doing violence and wrong to another. The boy will presume against the elder, and
the vile person against the honorable. Ye when one shall take a friend of
his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our
head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is
neither meat nor clothing in my house, make me no ruler of the people. For
Jerusalem and Juda must decay, because both their words and counsel are against
the Lord, they provoke the presence of his Majesty unto anger. The changing
of their countenance betrayeth them, yee they declare their own sins themselves,
as the Sodomites, and hide them not. Woe be unto their souls, for they shall be
heavily rewarded. Then shall they say: O happy are the godly, for they may
enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous
for they shall be rewarded after their works. O my people, *ribaudes oppress
thee, and women have rule of thee. O my people, thy leaders deceive thee, and
tread out the way of thy footsteps. The Lord is here to commune of the
matter, and standeth to give judgement with the people. The Lord shall come
forth to reason with the Senators and princes of his people, and shall say thus
unto them: It is ye that have burnt up my vineyard, the robbery of the poor
is in your house. Wherefore do ye oppress my people, and marred the faces of the
innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out
of his prison, and shall go out to deceive the people which are in the four
quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more.
FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle, which
had twelve wings and three heads: And I saw, and behold, *he spread his
wings over all the earth, and all the winds of the air blew in them,
and so they were put together again. And I beheld, and out of his feathers there
grew other little contrary feathers: the heads rested, the head in the midst was
greater than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle stood
up on his claws, and give a sound with his feathers, and a voice saying things
after this manner: watch not all together, sleep every man in his own place, and
watch for a time, but let the heads be preserved at the last. Nevertheless I
saw, that the voice went not out of his heads, but from the midst of his body.
And I numbered his contrary feathers, and behold there were eight of them. And I
looked, and behold upon the right side there arose one feather, and reigned over
all the earth. And it happened, that when it reigned, the end of it came, and
the place thereof appeared no more. So the next following stood up, and reigned,
and had a great time: and it happened, that when it reigned, the end of it came
also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more also.
So went it with all the residue one after the other, so that every one reigned,
and then appeared no more. Then I looked, and behold, in the process of time
that the feathers that followed were set up upon the right side, that they might
rule also: and some of them ruled, but within a while they appeared no more: for
some of them were set up, but ruled not. After this I looked, and behold the
twelve feathers appeared no more, and that two wings: and there were no more
upon the Eagles body, but the two heads that rested, and six feathers. Then saw
I also, that the six feathers were parted in two, and remained under the head,
that was upon the right side, for the four continued in their place. So I
looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear,
and bare rule in it, over all those that dwelt upon the earth with much labor,
and he had the governance of the world, over all the fowls that have been. After
this I looked , and behold, the head that was in the midst, suddenly appeared no
more, like as the wings: then came the two heads, which ruled upon the earth,
and over those that dwelt therein. And I beheld, and lo the head upon the right
side, devoured it that was upon the left side. And I heard a voice, which said
unto me: look before thee, and consider the thing that thou seest. Then I saw,
and behold, as it were a lion that roareth, running hastily out of the wood, and
he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk
with thee, and the Highest shall say unto thee: Is it not thou that hast the
victory of the four beasts, whom I made to reign upon the earth and in my world,
and that the end of their times might come through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged the truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest,
and thy pride unto the Mighty. The Highest also hath looked upon the proud
times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his wings "over all the earth". *overwane=
lord over (sml l ) over / diminish, weaken.
FOURTH BOOK OF ESDRAS Chpt 12
And it happened when the Lion spake, these words unto the eagle, I saw, and
behold, the head that afore had the upper hand, appeared no more: neither did
the four wings appear any more, that came to him, and were set up to reign: and
their kingdom was small and full of uproar. And I saw, and behold, they
appeared no more, and the whole body of the eagle was burnt, and the earth was
in great fear. Then awakened I out of the trance of my mind, and from great
fear, and said unto my spirit: Lo, this hast thou given me, in that thou
searchest out the ways of the Highest: lo, yet I am weary in my mind, and very
weak in my spirit, and little strength is there in me, for the great fear that I
received this night. Therefore will I now beseech the Highest, that he will
comfort me unto the end: And I said, Lord, Lord, if I have before thy sight, and
if I am justified with thee before many other, and if my prayer be come up
before thy face, comfort me then, and show me thy servant the interpretation and
plain difference of this horrible sight, that thou mayest perfectly comfort my
soul: for thou hast judged me worthy, to show me the last of times.
And he said unto me: this is the
interpretation of this sight. The eagle whom thou saw sawest come up from the
sea, is the kingdom which was seen in the vision of thy brother Daniel, but it
was not expounded unto him, for now I declare it unto thee. Behold, the days
come, that there shall rise up a kingdom upon the earth, and it shall be feared
above all the kingdoms that were before it. In the same kingdom shall twelve
kings reign, one after the other. For the second shall begin to reign, and shall
have more time than the other, and this do the twelve wings signify, which thou
sawest. As for the voice that spake, and that thou sawest go out from the heads
but not from the body, it be tokeneth, that after the time of that kingdom there
shall arise great strivings, and it shall stand in peril of falling:
nevertheless it shall not yet fall, but shall be set in to his beginning. And
the eight under wings which thou sawest hang unto the wings of him, betoken,
that in him there shall arise eight kings, whose time shall be small, and their
years swift, and two of them shall bear. But when the midst time cometh, there
shall be four kept in that time, when his time begineth to come that it may be
ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the eagle: for
it is they that shall bring forth his wickedness again, and that shall perform
and finish his last. And where as thou sawest, that the great head appeared
no more, it signifieth, that one of them shall die upon his bed, and yet with
pain, for the two that remain, shall be slain with the sword. For the sword of
the one shall devour the other, but at the last shall he fall through the sword
And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest.
Therefore write all these things that thou hast seen in a book, and hide
them, and teach them the wise in the people, whos hearts thou knowest may
comprehend and keep these secrets. But wait thou here thyself yet seven days
more, that it may be showed the , whatsoever pleaseth the Highest to declare
unto thee, and with that he went his way.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
and other nighmares of
the wicked eagle came back to remembrance ...
honor in serving the wicked eagle..."
great eagle and the wicked eagle."
spies in the eagle..."
on board...the submarine."
...enemy of the great eagle."
heinous things within ...the wicked eagle."
and Magog ...satan ...and the wicked eagle..."
more wicked labor ...in the last ...last frontier of the eagle... "
children of ...the eagle... "
of the great eagle..."
of the eagle taken... "
eagles fighting over a fish ..."
( Gog and Magog) makes wicked agreement with russia ...against the
and right of the wicked eagle destroyed... "
and tax ...the eagle and Gog and Magog..."
houses within ...within the wicked eagle ... "
science within ...the wicked eagle... "
of the eagle ...eating army food "
soldiers of the eagle...in foreign ...lands... "
invasion of the usa...(the eagle) ... "
and Magog ..and the civil war of the eagle ..."
of the eagle..."
man ...strong mans ...house ...and the eagle..."
...and the eagle..."
war on mongols ...bear and eagle profit ..."
eagle and cambodia ..."
..old babylon ...the eagle ...wicked and great ..."
eagle ...Gog and Magog ...embrace and quarrel ..."
science of the eagle and the bear ..."
attacks ...state animal ...unto submission"
fullness for the great eagle ..."
a nation divided ...within ...itself and the two "eagles"."
...the eagle and the "great Eagle" ..Revelation:"opened"
in the army (military) of the Eagle..."
kingdom within the eagle ...
Magog and the eagle ...and the times..
evil secrets...of the wicked eagle
covered and those not ...from the eagle and Gog and Magog ...and war ..
last nation on earth: an eagle whose wings covered the earth ...operation
eagle and Gog and Magog...