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God our father for those born of the spirit...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dream as i awoke in the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and as i awoke in the darkness of this world of the worldly ...

and returned to rest ...

and taken again to have rest and sleep ...

and taken as though flying through the recorded word of God...

and to be shown plainly ...

to look ...and SEE here and there ... 

and words came to me ...

Yet as a living words ...words of life and living ...

and the words were "God our father".

and our father being ...being ...we being born of the spirit of God our father.

and that plain and simple and sure and of very truth.

and weeping of joy and peace and wholeness came without tears of the face...

Yet tears of the spirit weeping full of joy within the soul for love of God our father and Jesus our brother and Lord.



and scripture came back to remembrance ...



 Thus was heaven and earth finished with all their apparel, and in the seventh day God ended his work which he had made, and rested in the seventh day from all his works which he had made. And God blessed the seventh day, and sanctified it, for in it he rested from all his works which he had created and made.
      These are the generations of heaven and earth when they were created, in the time when the Lord God created heaven and earth and all the shrubs of the field before they were in the earth. And all the herbs of the field before they sprang, for the Lord God had yet sent no rain upon the earth, neither was there yet any man to till the earth. But there arose a mist out of the ground, and watered all the face of the earth: Then the Lord God shaped man, even of the mould of the earth, and breathed into his face the breath of life. So man was made a living soul.
      The Lord God also planted a garden in Eden from the beginning, and there he set man whom he had formed. And the Lord God made to spring out of the earth, all manner trees beautiful to the sight and pleasant to eat, and the tree of life in the midst of the garden: and also the tree of knowledge of good and evil.
      And there sprang a river out of Eden to water the garden, and there divided itself, and grew into four principal waters. The name of the one is Phison, he it is that compasses all the land of Hevila, where gold groweth. And the gold of that country is precious, there is found Bedellion and a stone called Onyx. The name of the second river is Gihon, which compasses all the land of Inde. And the name of the third river is Hidekell, which runneth on the east side of the Assyrians. And the fourth river is Euphrates.
      And the Lord God took Adam, and put him in the garden of Eden, to dress it and to keep it. And the Lord God commanded Adam saying: Of all the trees of the garden see thou eat: But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it thou shalt die the death.
      And the Lord God said: It is not good that man should be alone, I will make him an helper to bear him company. And after that the Lord God had made of the earth all manner beasts of the field, and all manner fowls of the air, he brought them unto Adam to see what he would call them. And as Adam called all manner living beasts, even so are their names. And Adam gave names unto all manner cattle, and unto the fowls of the air, and unto all manner beasts of the field. But there was no help found unto Adam to bear him company.
      Then the Lord God cast a slumber on Adam, and he slept. And then he took out one of his ribs, and in stead thereof he filled up the place with flesh. And the Lord God made of the rib which he took out of Adam, a woman: and brought her unto Adam. Then said Adam: This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man. For this cause shall a man leave father and mother, and cleave unto his wife, and they shall be one flesh. And they were either of them naked, both Adam and his wife, and were not ashamed


    Then Melchisedech king of Salem brought forth bread and wine. And he being the Priest of the most highest God, blessed him saying: Blessed be Abram unto the most highest God, possessor of heaven and earth. And blessed be God the most highest, which hath delivered thine enemies into thy hands. And Abram gave him tithes of all.
      Then said the king of Sodom unto Abram: Give me the souls, and take the goods to thy self. And Abram answered the king of Sodom: I lift up my hand unto the Lord God most high possessor of heaven and earth, that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say, I have made Abram rich. Save only that which the young men have eaten and the parts of the men which went with me. Aner, Eschol and Mamre. Let them take their parts


   This Melchisedech king of Salem (which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things) first is by interpretation king of righteousness: after that he is king of Salem, that is to say king of peace, without father without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God and continueth a priest for ever.
      Consider what a man this was unto whom the Patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yee though they sprung out of the loins of Abraham. But he whose kindred is not counted among them received tithes of Abraham and blessed him that had the promises. And with out nay saying, he which is less, receiveth blessing of him which is greater. And here men that die, receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi him self also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham when Melchisedec met him.
      If now therefore perfection came by the priesthood of the Levites (for under that priesthood the people received the law) what needed it furthermore that another priest should rise, after the order of Melchisedech, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also.
      For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Juda, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchisedech, there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life (For he testifieth: Thou art a priest for ever, after the order of Melchisedech). Then the commandment that went a fore, is disannulled, because of her weakness and unprofitableness. For the law made nothing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.
      And for this cause it is a better hope that it was not promised with out an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him. The Lord sware, and will not repent: Thou art a priest for ever after the order of Melchisedech. And for that cause was Jesus a stablisher of a better testament.
      And among them many were made priests, because they were not suffered to endure by the reason of death. But this man, because he endureth ever hath an everlasting priesthood. Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.
      Such an high Priest it became us to have, which is holy, harmless, undefiled, separate from sinners, and made higher then heaven. Which needeth not daily (as yonder high priests) to offer up sacrifice, first for his own sins, and then for the peoples sins. For that did he at once for all, when he offered up himself. For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for ever more


 Therefore let us love the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgement. And so will we do, if God permit. For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come: if they fall, should be renewed again unto repentance: for as much as they have (as concerning them selves) crucified the son of God afresh, making a mock of him.
      For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs *meet for them that dress it, receiveth blessing of God. But that ground which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yee, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them, which through faith and patience inherit the promises.
      For when God made promise to Abraham because he had no greater thing to swear by, he sware by him self, saying: Surely I will bless thee and multiply thee indeed. And so after that he had tarried a long time, he enjoyed the promise. Men verily swear by him that is greater than them selves, and an oath to confirming the thing is among them an end of all strife. So God willing very abundantly to show unto the heirs of promise, the stableness of his counsel, he added an oath, that by two immutable things (in which it was unpossible that God should lie) we might have perfect consolation, which have fled, for to hold fast the hope that is set before us, which hope we have as an anchor of the soul both sure and steadfast. Which hope also entereth in, into those things which are within the veil, whither the forerunner is for us entered in, I mean Jesus that is made an high priest for ever, after the order of Melchisedech

*meet (worthy)


  The birth of Jesus Christ was on this wise. When his mother Mary *was married to Joseph, before they came to dwell together, she was found with child by the holy ghost. Then Joseph her husband being a perfect man, and *loth to make an example of her, was minded to put her away secretly. While he thus thought, behold the angel of the Lord appeared unto him in a dream, saying: Joseph the son of David, fear not to take unto thee Mary thy wife. For that which is conceived in her is of the holy ghost. She shall bring forth a son, and thou shalt call his name Jesus. For he shall save his people from their sins.
      All this was done to fulfil that which was spoken of the Lord by the Prophet, saying; Behold a maid shall be with child, and shall bring forth a son, and thou shall call his name Emanuel, which is by interpretation, God with us.
      And Joseph as soon as he awoke out of sleep, did as the angel of the Lord bade him, and took his wife unto him, and knew her not till she had brought forth her first son, and called his name Jesus


 There was a man of the Pharisees named Nicodemus, a ruler among the Jewes. The same came to Jesus by night, and said unto him. Rabbi, we know that thou art a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him. Jesus answered and said unto him: Verily, verily I say unto thee: except a man be born a new, he cannot see the kingdom of God. Nicodemus said unto him: how can a man be born when he is old? can he enter into his mothers womb and be born again? Jesus answered: verily, verily I say unto thee: except that a man be born of water and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh: and that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit.
      And Nicodemus answered and said unto him: how can these things be? Jesus answered and said unto him: art thou a master in Israel, and knowest not these things? Verily, verily, I say unto thee, we speak that we know, and testify that we have seen: and ye receive not our witness. If when I tell you earthly things, ye believe not: how should ye believe, if I shall tell you of heavenly things?
      And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.
      And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
      For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.


 Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
      Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
      Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
      Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
      Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
      Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
      Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before)

Even because ye cannot abide the hearing of my words.


  If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
      I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast my self a little. That I speak, I speak it not after the ways of the Lord: but as it were foolishly, while we are now come to boasting. Seeing that many rejoice after the flesh, I will rejoice also. For ye **suffer fools gladly, because that ye your selves are wise. For ye **suffer even if a man bring you into bondage: if a man devour: if a man take: if a man exalt him self: if a man smite you on the face. I speak as concerning rebuke, as though we had been weak.


      We beseech you brethren by the coming of our Lord *Jesu Christ, and in that we shall assemble unto him, that ye be not suddenly moved from your mind and be not troubled neither by spirit, neither by words, nor yet by letter which should seem to come from us, as though the day of Christ were at hand. Let no man deceive you by any means, for the Lord cometh not, except there come a departing first, and that, that sinful man be opened, the son of *perdition which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in that temple of God, and show himself as God.

      Remember ye not, that when I was yet with you, I told you these things? And now ye know what withholdeth: even that he might be uttered at his time. For the mystery of that iniquity doth he already work: till he which now only letteth, be taken out of the way. And then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming even him whose coming is by the working of Satan, with all lying power, signs and wonders: and in all deceivableness of unrighteousness, among them that perish: because they received not the love of the truth, that they might have been saved. And therefore God shall send them strong delusion, that they should believe lies: that all they might be damned which believed not the truth, but had pleasure in unrighteousness.

Even because ye cannot abide the hearing of my words.

 because they received not the love of the truth, that they might have been saved.

and other measures of matters near the same...


"More of Melchisedech ...and the measure of matters thereof ..."



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