And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man loved God his father and Jesus his brother and Lord in spirit and truth.
and the man went about as his works and ways were given and allowed of God to go ...
and on occasion he would see this woman who helped him ...
and one day ...ONE DAY ...that Woman appeared VERY VERY BEAUTIFULL TO HIM ...
and the man was so astounded of the beauty of the woman that his mouth dropped open ...
and he asked the woman "what have you done?"
evenso to this the woman could give no answer for she had done nothing different to make herself more beautiful ...
Only did the woman look at the man appearing more beautiful than ever !!!
and the word of God and Jesus came back to remembrance in spirit and truth.
The Book of Judith
And when she had left off crying unto the Lord, she rose up from the place, where she had layen flat before the Lord, and called her maid, went down into her house, layed the hairy cloth from her, put off the garments of her widowhood, washed her body, annointed herself with precious things of sweet savior, broided (as embroidered) and plated her hair, set an *hoove upon her head, and put on such apparel as belongs to gladness, slippers upon her feet, armlets, spangles, earings, finger rings, and decked herself with all her best array. *hoove (not found in sources)
The Lord gave her also a special beauty and fairness (for all this decking of herself was not done for any voluptuousness and pleasure of the flesh, but of right descretion and vertue, therefore did the Lord increase her beauty) so that she was exceedingly amiable (agreeably pleasant) and well favored in all mens eyes. She gave her maid also a bottle of wine, a pot with oil, pottage, cake bread and cheese, and went her way.
FIRST BOOK OF MOSES
(Tyndale-Modern English)
(Called Genesis in the corrupt bibles of religiousness )
When the Lord saw that Lea was despised, he made her fruitful: but Rahel was barren. And Lea conceived and bare a son, and called his name Ruben, for she said: the Lord hath looked upon my tribulation. And now my husband will love me. And she conceived again and bare a son, and said: the Lord hath heard that I am despised, and hath therefore given me this son also, and she called him Simeon. And she conceived yet, and bare a son, and said: now this once will my husband keep me company, because I have borne him three sons: and therefore she called his name Levi. And she conceived yet again, and bare a son saying: Now will I praise the Lord: therefore she called his name Juda, and left bearing.
And God remembered Rahel, heard her, and made her fruitful: so that she conceived and bare a son, and said: God hath taken away my rebuke. And she called his name Joseph saying: The Lord give me yet another son. As soon as Rahel had borne Joseph, Jacob said to Laban: Send me away that I may go unto mine own place and country, give me my wives and my children for whom I have served thee, and let me go: for thou Know what service I have done thee. Then said Laban unto him: If I have found favour in thy sight (for I suppose that the Lord hath blessed me for thy sake) appoint what thy reward shall be, and I will give it thee. But he said unto him: thou Know what service I have done thee, and in what taking thy cattle have been under me: For it was but little that thou had before I came, and now it is increased into a multitude, and the Lord hath blessed thee for my sake. But now when shall I make provision for mine own house also? And he said: what shall I give thee? And Jacob answered: thou shalt give me nothing at all, if thou wilt do this one thing for me: And then will I turn again, and feed thy sheep and keep them.
SECOND BOOK OF MOSES
(Tyndale-Modern English)
(Called Exodus in the corrupt bibles of religiousness )
And when the child was grown, she brought it unto Pharaos daughter, and it was made her son, and she called it Moses, because (said she) I took him out of the water. And it happened in these days when Moses was waxed great, that he went out unto his brethren and looked on their burdens, and spied an Egyptian smiting one of his brethren an Hebrew. And he looked round about: and when he saw that there was no man by, he slew the Egyptian and hid him in the sand. And he went out another day: and behold, two Hebrews strove together. And he said unto him that did the wrong: wherefore smitest thou thine neighbor? And he answered: who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian? Then Moses feared and said: of a surety the thing is known. And Pharao heard of it and went about to slay Moses: but he fled from Pharao and dwelt in the land of Madian, and he sat down by a wells side.
The FOURTH BOOK OF MOSES
(Tyndale-Modern English)
(Called Numbers in the corrupt bibles of religiousness )
And the Lord spake unto Moses saying: Speak unto the children of Israel, and say unto them. If any mans wife go aside and trespass against him, so that another man lie with her fleshly and the thing be hid from the eyes of her husband and is not come to light that she is defiled (for there is no witness against her) in as much as she was not taken with the manner, and the spirit of jealousy cometh upon him and he is jealous over his wife and she defiled, or happily the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an Epha of barley meal, but shall pour none oil thereunto, nor put frankincense theron: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
And let the priest bring her and set her before the Lord, and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the Lord and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lien with thee neither hast gone aside, and defiled thyself behind thy husband, then have thou no harm of this bitter cursing water.
But and if thou hast gone aside behind thine husband and art defiled and some other man hath lien with thee beside thine husband (and let the priest conjure her with the conjuration of the curse and say unto her) the Lord make thee a curse and a conjuration among thy people: so that the Lord make thy thigh rot, and thy belly swell and this bitter cursing water go into the bowels of thee, that thy belly swell and thy thigh rot, and the wife shall say :Amen Amen.
And the priest shall write this curse in a bill and wash it out in the bitter water. And when the cursing water is in her that it is bitter, then let the priest take the jealousy offering out of the wifes hand, and wave it before the Lord, and bring it unto the altar: and he shall take an handful of the memorial offering and burn it upon the altar, and then make her drink the water and when he hath made her drink the water. If she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her belly shall swell and her thigh shall rot, and she shall be a curse among her people. And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.
This is the law of jealousy, when a wife goeth aside behind her husband and is defiled, or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the Lord, and the priest shall minister all this law unto her, and the man shall be guiltless, and the wife shall bear her sin.
The FOURTH BOOK OF MOSES
(Tyndale-Modern English)
(Called Numbers in the corrupt bibles of religiousness )
And Moses spake unto the heads of the tribes of the children of Israel saying: this is the thing which the Lord commandeth. If a man vow a vow unto the Lord or swear an oath and bind his soul, he shall not go back with his word: but shall fulfil all that proceedeth out of this mouth.
If a damsel vow a vow unto the Lord and bind herself being in her fathers house and unmarried: If her father hear her vow and bond which she hath made upon her soul, and hold his peace thereto: then all her vows and bonds which she hath made upon her soul shall stand in effect. But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the Lord shall forgive her, because her father forbade her.
If she had an husband when she vowed or pronounced ought out of her lips wherewith she bound her soul, and her husband heard it and held his peace thereat the same day he heard it: Then her vows and her bonds wherewith she bound her soul, shall stand in effect. But and if her husband forbade her the same day that he heard it, then hath he made her vow which she had upon her of none effect, and that also which she pronounced with her lips wherewith she bound her soul, and the Lord shall forgive her.
The vow of a widow and of her that is divorced, and all that they have bound their souls withal, shall stand in effect with them.
If she vowed in her husbands house or bound her soul with an oath, and her husband heard it and held his peace and forbade her not: then all her vows and bonds wherewith she bound her soul, shall stand. But if her husband disannulled them the same day that he heard them, then nothing that proceeded out of her lips in vows and bonds wherewith she bound her soul shall stand in effect: for her husband hath loosed them, and the Lord shall forgive her.
All vows and oaths that bind to humble the soul, may her husband stablish or break. But if her husband hold his peace from one day unto another, then he stablisheth all her vows and bonds which she had upon her, because he held his peace the same day that he heard them. And if he afterward break them, he shall bear her sin himself.
These are the ordinances which the Lord commanded Moses, between a man and his wife, and between the father and his daughter, being a damsel in her fathers house.
Who should then ( by reason ) make more mourning, then she, that hath lost so great a multitude? and not thou, which are sorry but for one. But if thou would sayest unto me: My mourning is not like the mourning of the earth, for I have lost the fruit of my body, which I bear with heaviness: but the earth is according to the manner of the earth, and the present multitude goeth again into her, as it is come to pass: Then say I unto thee: like as thou hast born with travail and sorrow, even so also the earth from the beginning giveth her fruit unto man, for him that made her. And therefore withhold thy sorrow and heaviness by thy self, and look what happened unto thee, bear it strongly. For if thou judgest the mark and end of God to be righteous and good, and receive his counsel in time, thou shalt be commended therein. Go thy way then in to the city to thy husband.
THE FOURTH BOOK OF ESDRAS
"help" from the Hebrew (excluded from most "bibles of men")
And therefore appear no more thou Eagle,
And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled. And therefore appear no more thou Eagle, and thy horrible wings, and thy wicked feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body: that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
Note Eagle *he spread his wings "over all the earth". *overwane= lord over (sml l ) over / diminish, weaken.
that the earth may be refreshed, and come again to herself, when she is delivered from thy violence, and that she may hope for the judgement and mercy of him that made her.
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