And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown on the cold hard icy "surface" of the UNGodlie "waters" of the world ...
and there was an expensive and worthy machine ...LEFT ...upon the face ...of the cold hard icy "surface"...
and of TRUTH and PROOF of care lessness and neglect was shown plainly ...
and that for there came a warmth and a warm wind from the RIGHT that began to "melt" the cold hardness of the UNGodlie waters of the care less world ...
and "the machine" that had been drilling holes in the hardness ...was in danger of falling through the ice !!!
even plunging through ...that hard utter coldness that was on the "face" of the UNGodlie waters ...
and WHY !!! FOR CARE LESS NESS ( COULD NOT CARE LESS ) AND NEGLECT FULLNESS HAD LEFT THE THING TO RUIN ...
EVEN AS THERE HAD BEEN NO WATCH FULLNESS
AND THOSE THAT MIGHT HAVE "SAVED" THE WORTHY MACHINE ...WERE OFF ENJOYING ("IN" JOYING) THEMSELVES WITH THE "CARES OF THE WORLD"
EVEN CELEBRATING ALL AND ANY THING THAT WAS "LEFT" OF THE UNGODLIE WORLD OR THE WORLDLIE.
evenso ...i was shown that THE WARNING WENT OUT !!!
and there were WORTHIES CALLED AND CALLED OUT ...TO GO PUT A STRONG LINE ...HOOKED ...TO THE THING ...
THAT EVEN IF IT FELL IN THE FOUL WICKED WRETCHED VILE EVIL WATERS OF THE WORLD ...
IT COULD BE SAVED !!!
and scripture came back to remembrance ...
Then spoke the Lord unto Job out of the storm, and
said: Gird up your loins now like a man, and tell me the things that I will
ask you. Will you disannul my judgment? Or will you condemn me, that you
yourself may be made righteous? Is your arm then like the arm of God? Makes your
voice such a sound as his doth? Then arm yourself with your own power, up, deck
you in your jolly array, pour out your indignation of your wrath: see that you
cast down all the proud, look well, that you make all such as be *stubburn, to
obey: tread all ungodly under your feet, cast them down into the mire, and cover
their faces with darkness: Then I will confess also, that your own right hand
has saved you.
Behold, Behemoth, (whom I made with you)
which eats hay as an ox: how strong is in his loins, and what power he has in
the navel of his body. He spreads out his tail like a Cedar tree, all his veins
are stiff. His shins are like pipes of brass, his rig bones are like staves of
iron. First when God made him, he ordered the wilderness for him, that the
mountains should give him grass, where all the beasts of the field take their
pastime. He lays among the reeds in the Mosses, the ferns hid him with their
shadow, and the willows of the brook cover him round about. Lo, without any
labor might he drink out of the whole flood, and sup of Jordan without any
travail. Who dare lay a hand on him openly, and undertake to catch him? Or,
who dare put a hook through his nose, and lay a snare for him?
Dare you draw out Leviathan with an
*angle ? or bind his tongue with a snare? Can you put a ring in the nose of him?
or bore his *chaftes through with a nail? Will he make a covenant with you? Or
are you able to compel him to do you continual service? Will you take your
pastime with him as with a bird? Or give him to your maidens, that your
companions may hew him in pieces, to be parted among the merchant men? Can you
fill the net with his skin, or the fish panner with his head? Dare you lay your
hand upon him? It is better for you to consider what harm might happen you there
through, and not touch him. For when you think to have hold upon him, he shall
beguile you: Every man also that sees him, shall go back. And why? there dare
none be so bold as to raise him up
*stubburn,
(stubborn) comes to mind "stubble burning".
*angle; (hook) or an "angle" in their hooks ...chaftes (jaw)
Woe be unto the land of *flying ships, which is this side the flood of Ethiopia: which sendeth her message over the sea in ships of reeds upon the water: and sayeth go soon, and do your message unto a strange and hard folk: to a fearful people, and to a people that is further than this: to a desperate and *pilled folk, whose land is divided from us with rivers of water. Yee all ye that sit in the compass of the world, and dwell upon the earth: when the token shall be given upon the mountains, then look up: and when the horn bloweth, then harken to, for thus hath the Lord said unto me. I lay me down, and pondered the matter in my house, at the Noon day when it was hot: And there fell a misting shower, like a dew, as it happeneth in Harvest. But the fruits were not yet ripe cut off, and the grapes were but young and green. Then one smote off, the grapes with an hook, yee he hewed down also the boughs and the branches, and did cast them away. And thus they were layed waste, for the fowls of the mountains, and for the beasts of the earth together. So that the fowls sat there upon, and the beasts of the earth wintered there. Then shall there be a present brought to the Lord of Hosts: even that hard folk, that fearful folk, and that further is then this: that desperate and pilled folk ( whose land is divided from us with floods of water ) unto the place of the name of the Lord of Hosts: even unto the hill of Sion
* *flying ships, this is exactly as it is written. *pilled; to be under extortion, extorted from: "what ever the market will bear" comes to mind. RN
In the tenth year upon the twelfth day of the tenth month, the word of the Lord came unto me, saying: O thou son of man, set now face against Pharaoh the King of Egypt, Prophesy against him and against the whole land of Egypt: Speak, and tell him, thus saith the Lord God: behold, O Pharaoh thou king of Egypt, I will upon thee, thou great dragon, that liest in the waters: thou that sayest the water is mine. I have made it myself. I will put hooks in thy *chawes, and hang all the fish of thy waters upon thy scales. after that I will draw thee out of thy waters, yee and all the fish of thy waters that hang upon thy scales. I will cast thee out upon the dry land with the fish of thy waters, so that thou shalt lie upon the field. Thou shalt not be gathered nor taken up: but shall be meat for the beasts of the field, and for the fowls of the air: that all they which dwell in Egypt, may know, that I am the Lord: because thou hast been a staff of *rede to the house of Israel. When they took hold of thee with their hand thou breakest and prickest them on every side: and if they leaned upon thee, thou brakest and hurtest the *reynes of their backs. Therefore, thus saith the Lord God: behold, I will bring a sword upon thee, and root out of thee both man and beast. Yee the land of Egypt shall be desolate and waste, and they shall know, that I am the Lord: Because he said: The water is mine, I myself have made it. Behold therefore, I will upon thee, and upon thy waters: I will make the land of Egypt waste and desolate, from the tower of Syenes unto the borders of the Morains land: so that in forty years no foot of man shall walk there, neither foot of cattle go there, neither shall it be inhabited. And I will make the land of Egypt to be desolate, among other waste countries, and her cities to lie void forty years, among the other void cities: And I will scatter the Egyptians among the Heathen and nations.
And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood.
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the
sun, and the moon under her feet, and upon her head a crown of twelve stars. And
she was with child and cried travailing in birth, and pained ready to be
delivered. And there appeared another wonder in heaven, for behold a great red
dragon having seven heads, and ten horns and crowns upon his heads: and his tail
drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman,
which was ready to be delivered: for to devour her child as soon as it were
born. And she brought forth a man child, which should rule all nations with
a rod of iron. And her son was taken up unto God, and to his seat. And the woman
fled into wilderness, where she had a place, prepared of God, that they should
feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for
the devil is come down unto you which hath great wrath, because he knoweth that
he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
ABORTION ...And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
And therefore cry now, as loud as thou canst.
Leave not off, lift up thy voice like a trumpet, and show my people their
offenses , and the house of Jacob their sins. For they seek me daily, and will
know my ways, even as it were a people that did right, and had not forsaken the
statutes of their God. They argue with me concerning right judgement, and will
pleate at the law with their God. Wherefore fast we ( they say ) and thou seest
not? we put our lives to straightness, and thou regardest not?
Behold, when ye fast, your lust remaineth
still: for ye do no less violence to your debtors : Lo, ye fast for strife and
debate, and to smite with your fist that speaketh unto you. Ye fast not ( as
some time ) that your voice might be heard above. Think ye this fast pleaseth
me, that a man should chasten himself for a day, and to *writhe his head about
like an hook in an hairy cloth and, to lie upon the earth? Should that be
called fasting, or a day that pleaseth the Lord? But this fasting pleaseth me
not, till that time be thou *lowse him out of bondage, that is in thy danger:
that thou break the oath of wicked bargains, that thou let the oppressed go
free, and take from them all manner of burdens. It pleaseth not me, till thou
deal thy bread to the hungry, and bring the poor fatherless home into thy house,
when thou seest the naked that thou cover him, and hide not thy face from thine
own flesh.
Then shall thy light break forth as the
morning, and thy health flourish right shortly: thy righteousness shall go
before thee, and the glory of the Lord shall embrace thee.
Then if thou callest, the Lord shall
answer thee: if thou shalt cryest, he shall say: Here I am. Yee If thou
layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous
talking, if thou hast compassion on the hungry, and refresheth the troubled
soul: Then shall thy light spring out in the darkness, and thy darkness shall be
as noon day. The Lord shall ever be thy guide, and satisfy the desires of thine
heart, and fill thy bones with merry. Thou shalt be like as a fresh watered
garden, and like the fountain of water, that never leaveth running. Then the
places that have ever been waste, shall be builded of thee: there shalt thou lay
a foundation for many kindreds. Thou shalt be called the maker up of hedges, and
the builder again of the way of the Sabbath.
Yee if thou turn thy feet from the Sabbath,
so that thou do not the thing which pleaseth thy self in my holy day: then shalt
thou be called unto the pleasant, holy, and glorious Sabbath of the Lord, where
thou shalt be in honor: so that thou do not after thine own imagination, neither
seek thine own will, ner speak thine own words. Then shalt thou have thy
pleasure in the Lord, which shall carry thee high above the earth, and feed thee
with the heritage of Jacob thy father: for the Lords own mouth hath so promised
to *writhe (to twist
about..or distort )
*lowse (to loose or win him out of, low from the Hebrew is to humble. )
In the tenth year upon the twelfth day of the tenth
month, the word of the Lord came unto me, saying: O thou son of man, set now
face against Pharaoh the King of Egypt, Prophesy against him and against the
whole land of Egypt: Speak, and tell him, thus saith the Lord God: behold, O
Pharaoh thou king of Egypt, I will upon thee, thou great dragon, that liest
in the waters: thou that sayest the water is mine. I have made it myself. I will
put hooks in thy *chawes, and hang all the fish of thy waters upon thy scales.
after that I will draw thee out of thy waters, yee and all the fish of thy
waters that hang upon thy scales. I will cast thee out upon the dry land
with the fish of thy waters, so that thou shalt lie upon the field. Thou shalt
not be gathered nor taken up: but shall be meat for the beasts of the field, and
for the fowls of the air: that all they which dwell in Egypt, may know, that I
am the Lord: because thou hast been a staff of *rede to the house of Israel.
When they took hold of thee with their hand thou breakest and prickest them on
every side: and if they leaned upon thee, thou brakest and hurtest the *reynes
of their backs. Therefore, thus saith the Lord God: behold, I will bring a sword
upon thee, and root out of thee both man and beast. Yee the land of Egypt shall
be desolate and waste, and they shall know, that I am the Lord: Because he said:
The water is mine, I myself have made it. Behold therefore, I will upon thee,
and upon thy waters: I will make the land of Egypt waste and desolate, from the
tower of Syenes unto the borders of the Morains land: so that in forty years no
foot of man shall walk there, neither foot of cattle go there, neither shall it
be inhabited. And I will make the land of Egypt to be desolate, among other
waste countries, and her cities to lie void forty years, among the other void
cities: And I will scatter the Egyptians among the Heathen and nations.
Again, thus saith the Lord God: When the
forty years are expired I will gather the Egyptians together again, out of the
nations, among whom they were scattered, and I will bring the prisoners of Egypt
again into the land of Pathures their own native country, that they may be there
a lowly small kingdom: Yee they shall be the smallest among the other kingdoms,
least they exalt themselves above the Heathen, for I will so minish them, that
they shall no more rule the Heathen. They shall no more counsel hope unto the
house of Israel, neither prey upon them any more to wickedness, to cause them to
turn back, and follow them: and they shall know that I am the Lord God.
In the twenty seventh year, the first day of
the first month, the word of the Lord came unto me, saying: O thou son of man,
Nabuchodonosor the king of Babylon hath made his host, with great travail and
labor to come before Tyre: that every head may be bald, and every shoulder bare.
Yet hath Tyre given him nor his host any reward, for the great travail he hath
taken there. Therefore thus saith the Lord God: behold, I will give the land of
Egypt unto Nabuchodonosor the king of Babylon, that he may take away all her
substance, rob her robberies, and spoil her spoils, to pay his host their wages
withal. I will give him the land of Egypt for his labor, that he took for me
before Tyre. At the same time will I cause the *horn of the house of Israel to
grow forth, and open thy mouth again among them: that they may know that I am
the Lord
*chawes (jaws), *rede (reed or red) *reynes (reigns) *horn= glory and power MN
In the twenty fifth year of our captivity, in the
beginning of the year, the tenth day of the month: that is the fourteenth year,
after that the city was smitten down: the same day came the hand of the Lord
upon me, and carried me forth: even into the land of Israel brought he me in the
visions of God: and set me down upon a marvelous high mountain, where upon
there was a building ( as it had been of a city ) toward the north.
Thither he carried me, and behold, there
was a man, whose similitude was like brass, which had a thread of flax in his
hand, and a meterod also. He stood in the door, and said: mark well with thine
eyes, harken too with thine ears, and fasten it to thine heart, whatsoever I
shall show thee, for to the intent that they might be showed thee, therefore
thou art thou brought hither. And whatsoever thou seest, thou shall certify the
house of Israel thereof.
Behold, there was a wall on the outside
round about the house: the meterod that he had in his hand, was of six cubits
long and a span. So he measured the breadth of the building, which was one
meterod, and the height also a meterod, Then came he unto the east door, and
went up the stairs, and measured the posts of the door, whereof every one was a
meterod thick. Every chamber was a meterod long and broad: between the chambers
were five cubits. The post of the door within the porch, was one meterod. Then
measured he the entry of the door, that contained eight cubits, and his pillars
two cubits: and this entry stood inward.
The chambers of the door eastward, were three on every side: alike broad and
long. The pillars also that stood of both the sides, were of one measure. After
this, he measured the wideness of the door, which was ten cubits, and the height
of the door thirteen cubits. The edge before the chambers was one cubit broad
upon both the sides and the cambers six cubits wide of either side. He measured
the door from the *rigge of one chamber to another, whose wideness was twenty
five cubits, and one door stood against another. He made pillars also sixty
cubits high, round about the court door. Before the inward part unto the fore
entry of the inner door, were fifty cubits. The chambers and the pillars within,
round about unto the door, had side windows: So had the fore entries also, whose
windows went round about within. And upon the pillars stood date trees.
Then brought he me into the fore court,
where as were chambers a paved works, made in the fore court round about: Thirty
chambers upon one paved work. Now the paved work was a long beside the doors,
and that was the lower paved work. After this, he measured the breadth from the
lower door, unto the inner court of the outside, which had an hundred cubits
upon the east and north part. And the door in the utter most court toward the
north, measured he after the length and breadth: his three chambers also on
either side, with his pillars and fore entries: which had even the measure of
the first door. His height was fifty cubits, the breadth twenty five cubits: his
windows and porches with his date trees, had even like measure as the door
toward the east: there were seven steps to go up upon, and their porch before
them. Now the door of the inner most court stood straight over against the door,
that was toward the north east. From one door to another, he measured hundred
cubits.
After that, he brought me to the south side,
where there stood a door toward the south: whose pillars and porches he
measured, these had the first measure, and with their porches they had windows
round about, like the first windows. The height was fifty cubits, the breadth
was twenty five, with steps to go up upon: his porch stood before him, with his
pillars and date trees on either side. And the door of the inner court stood
toward the south, and he measured from one door to another an hundred cubits. So
he brought me in to the inner court, through the door of the south side: which
he measured, and it had the measure afore said. In like manner, his chambers,
pillars, and fore entries, had even the fore said measure also. And he had with
his porches round about, windows of fifty cubits high, and twenty five cubits
broad. The porches round about were twenty five cubits long, and five cubits
broad: and his porch reached unto the utter most court: upon his pillars there
were date trees, and eight steps to go up upon.
He brought me also to the inmost court upon
the east side, and measured the door, according to the measure afore said. His
chambers, pillars, and porches had even the same measure, as they first had: and
with his porches he had windows round about. The height was fifty cubits, the
breadth twenty five cubits: His porches reached unto the uttermost court: his
pillars also had date trees on either side, and eight steps to up upon. And he
brought me to the north door, and measured it, which also had the afore said
measure. His chambers, pillars, and porches had windows round about: whose
height was fifty cubits, and the breadth twenty five. His pillars stood toward
the uttermost court, and upon them both were date trees, and eight steps to go
up upon. There stood a chamber also, whose entrance was at the door pillars, and
there the burnt offerings were washed.
In the door porch, there stood on either
side two tables for the slaughtering; to slay the burnt offerings, sin
offerings, and trespass offerings thereupon. And on the out side as men go forth
to the north door, there stood two tables. Four tables stood on either side of
the door, that is eight tables, where upon they slaughtered. Four tables were of
hewn stone for the burnt offerings, of a cubit and a half long and broad, and
one cubit high: where upon were laid the vessels and ornaments, which were used
to the burnt and the slain offerings, when they were slaughtered. And within
there were hooks four fingers broad, fastened round about, to hang flesh upon,
and upon the tables was laid the offering flesh. On the outside of the inner
door were the singers chambers in the inward court beside the North door over
against the South. There stood one also, beside the east door northward.
And he said unto me: This chamber on the
South side belongeth to the priests, that keep the habitation: and this toward
the North, is the priests that wait upon the alter: which be the sons of Sadoch,
that do service before the Lord instead of the children of Levi. So he measured
the fore court, which had in length an hundred cubits, and as much in breadth by
the four corners. Now the altar stood before the house: And he brought me to the
fore entry of the house, and measured the walls by the entry door: which were
five cubits long on either side. The thickness also of the door on either side,
was three cubits. The length of the porch was twenty cubits, the breadth eleven
cubits, and upon steps went men up to it: by the walls also were pillars, on
either side one
*cu= 1’-7"
span= 9 2" a meterod = 5 cubits as we will see in Chapter 41p2 this meterod
here, that he used was = 6 x 1-7"+9 2" or 144"+9 2" for
approx 12 feet, 9 2 inches. IF measure of tip of hand to elbow was used of an
average man. RN
*rigge= ridge The horizontal line formed by the juncture of two sloping planes,
especially the line formed by the surfaces at the top of a roof.
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
and others of a similitude ...
"satan through Gog and Magog trying to destroy the US..."
"meat hooks of the LEFT and rightness of the RIGHT."
"Hooks set deep in government then a sudden flash... "
"The hook in the flesh of the factory... "
"a giant and the shepherds hook..."
"hooks within ...a mans house... "
"hooked up" to to a crock of dung...