And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place like a resort in the Left us state of California ...
and in a very remote area ...of a lake and mountains ...
and at a resort ...some men were play cards at a table ...gambling among themselves ...
evenso there was another man ...watching and looking all about the place ...for safeties sake ...
and he looked upon the lake and the beach through the windows of the resort ...
and as he looked he was astounded and a shiver of fear went though his heart and mind and body ...
and that for there was a bear that had taken a nap under a tree somewhat hidden in the low branches ...
evenso now the bear was awake and prowling looking for something to eat ...
and the seeing man looked and the door was ajar of the place down where the lower wall met the beach ...
and the worthy man went down to shut and lock that door so the bear would not come into the place ...
and the worthy man called out a warning to the men who were above him ...playing games ...
Yet the men playing games did not hear him or just ignored him ...for they DID NOTHING.
Nevertheless the worthy man went the more along the lower wall to see if there were other ways for the bear to get into the place ...
and he looked and was horrified shaken and stunned ...for there was a little child playing near another open door ...
and there were windows all about so it was a sure thing that the bear would see the child ...
and the worthy man went running to the child and care fully invited to his open arms ...
even asking the child to run to him to run as fast as the child could ...
and the worthy man went very loudly hollering and growling at the bear ...to frighten it away ...
and i was not shown what happened to the worthy man or the child ...
or if the bear was frightened away by the worthy man ...
or did the bear snatch the child away ...
or did the worthy man die fighting against the bear ...to save the child ...
Nevertheless one thing is for sure the man was not allowed by UNWORTHY LAWS ...to carry a gun ...even in the most beastly places in the state of Californication ...
Any person may obtain from the DOJ a determination as to whether he or she is eligible to possess firearms (review of California records only)
and it comes back to remembrance: when traveling through Canada and arriving at a wilderness national park ...that people had been killed by a bear in the park ...
and EVEN THE PARK RANGERS (who were young college women) ...WERE NOT ALLOWED TO CARRY GUNS...TO PROTECT the visitors to the park ...OR EVEN THEMSELVES !!!
and scripture came back to remembrance ...
THE
GOSPELL OF ST. LUKE Chpt 22 And he said unto them: when I sent you without wallet and scrip and
shoes, lacked ye anything? And they said, no. And he said to them: but now he
that hath a wallet let him take it up, and likewise his scrip. And he
that hath no sword, let him sell his coat and buy one.
For I say unto you, that yet that which is written, must be performed in me:
Even with the wicked was he numbered. For those things which are written of me,
have an end. And they said: Lord, behold here are two swords. And he said unto
them: it is enough. THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son of man cometh in his glory, and all the holy
angels with him, then shall he sit upon the seat of his glory, and before him
shall be gathered all nations. And he shall separate them one from
another, as a shepherd divideth the sheep from the goats. And he shall
set the sheep on his right hand, and the goats on the left. Then shall the
King say to them on his right hand: Come ye blessed children of my father,
inherit ye the kingdom prepared for you from the beginning of the world. For I
was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. Finally my brethren, be strong in the Lord, and in the power of his
might. Put on the armour of God, that ye may stand steadfast against the crafty
assaults of the devil. For we wrestle not against flesh and blood: but against
rule, against power, and against worldly rulers of the darkness of this world
against spiritual wickedness, for heavenly things. THE
FOURTH BOOK OF ESDRAS Chpt 12 And it happened when the Lion spake,
these words unto the Eagle, I saw, and behold, the head that afore had the
upper hand, appeared no more: neither did the four wings appear any more, that
came to him, and were set up to reign: and their kingdom was small and full of
uproar. And I saw, and behold, they appeared no more, and the whole body of the
Eagle was burnt, and the earth was in great fear. Then awakened I out of the
trance of my mind, and from great fear, and said unto my spirit: Lo, this hast
thou given me, in that thou searchest out the ways of the Highest: lo, yet I am
weary in my mind, and very weak in my spirit, and little strength is there in
me, for the great fear that I received this night. Therefore will I now beseech
the Highest, that he will comfort me unto the end: And I said, Lord, Lord, if I
have before thy sight, and if I am justified with thee before many other, and if
my prayer be come up before thy face, comfort me then, and show me thy servant
the interpretation and plain difference of this horrible sight, that thou mayest
perfectly comfort my soul: for thou hast judged me worthy, to show me the last
of times. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. The Lord God showed me this vision: and
behold, there was a maunder with summer fruit. And he said: Amos, what seest
thou? I answered: a maunder with summer fruit. Then said the Lord unto me: the
end cometh upon my people Israel, I will no more oversee them. In that day shall
the songs of the temple be turned to sorrow, sayeth the Lord God. Many dead
bodies shall lie in every place, and be cast forth secretly. Hear this, O ye
that oppress the poor, and destroy the needy in the lands, saying: When will the
new month be gone, that we may sell vitals, and the Sabbath, that we may have
scarceness of corn: to make the bushel less, and the Sickle greater? We shall
set up false weights, that we may get the poor under us with their money, and
the needy also for shoes: yee let us sell the chaff for corn. and
women have rule of thee... Every man can *eschue a person
moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take
away from Jerusalem and from Juda, all possessions and power, all meat and
drink, the captain and the soldier, the judge and the prophet, the wise and the
aged man, the worshipful of fifty year old, and the honorable: the Senators, and
the men of understanding: the masters of crafts and orators. And I shall give
you children to be your princes,( sayeth the Lord ) and babes shall have the
rule of you. One shall ever be doing violence and wrong to another. The
boy will presume against the elder, and the vile person against the honorable.
Ye when one shall take a friend of his own kindred by the bosom, and say: Thou
hast clothing, thou shalt be our head, for thou mayest keep us from this fall
and peril. *ribaudes (
extortioners :MN). Let as many servants as are under the yoke,
count their masters worthy of all honour, that the name of God and his doctrine
be not evil spoken of. See that they which have believing masters, despise them
not because they are brethren: but so much the rather do service, for as much as
they are believing and beloved and partakers of the benefits. And all the world was of one tongue and one language. And as they came
from the east, they found a plain in the land of Sinear, and there they dwelled.
And they said one to another: Come on, let us make brick and burn it with
fire. So brick was their stone and slime was their mortar. And they said: Come
on, let us build us a city and a tower, that the top may reach
unto heaven. And let us make us a name, for peradventure we shall be
scattered abroad over all the earth. And the Lord came down to see the city and
the tower which the children of Adam had builded. And the Lord said: See, the
people is one, and have one tongue among them all: And this have they begun to
do, and will not leave off from all that they have purposed to do. Come on,
let us descend, and mingle their tongue even there, that one understand not what
another sayeth. Thus the Lord scattered them from there upon all the earth. And
they left off to build the city. Wherefore the name of it is called Babell,
because that the Lord there confounded the tongue of all the world. And because
that the Lord from there scattered them abroad upon all the earth. Woe to the blood thirsty city, which
is all full of lies and robbery, and will not leave off of ravishing. There
a man may hear scourging, rushing, the noise of the wheels, the crying of the
horses, and the rolling of the chariots. There the horsemen get up with naked
swords, and glittering spears: There layeth a multitude of slain, and a great
heap of dead *coarses, yee men fall upon their bodies: And that for the great
and many fold whoredom, of the fair and beautiful harlot: which is a mistress of
witchcraft, yee and selleth the people through her whoredom, and the nations
through her witchcraft. *coarses=
corpses ..courses; manner of proceeding or developing; Every man can *eschue
a person moved to anger, for what he doth wisely? Even so shall the Lord of
Hosts take away from Jerusalem and from Juda, all possessions and power, all
meat and drink, the captain and the soldier, the judge and the prophet, the wise
and the aged man, the worshipful of fifty year old, and the honorable: the
Senators, and the men of understanding: the masters of crafts and orators. And I
shall give you children to be your princes,( sayeth the Lord ) and babes shall
have the rule of you. One shall ever be doing violence and wrong to another. The
boy will presume against the elder, and the vile person against the honorable. Ye
when one shall take a friend of his own kindred by the bosom, and say: Thou hast
clothing, thou shalt be our head, for thou mayest keep us from this fall and
peril. Then shall he
swear and say: I can not help you. Moreover, there is neither meat nor clothing
in my house, make me no ruler of the people. For Jerusalem and Juda must decay,
because both their words and counsel are against the Lord, they provoke the
presence of his Majesty unto anger. The changing of their countenance
betrayeth them, yee they declare their own sins themselves, as the Sodomites,
and hide them not. Woe be unto their souls, for they shall be heavily rewarded.
Then shall they say: O happy are the godly, for they may enjoy the fruits of
their studies. But woe be unto the ungodly and unrighteous for they shall be
rewarded after their works. O my people, *ribaudes oppress thee, and women
have rule of thee. O my people, thy leaders deceive thee, and tread out the way
of thy footsteps. The Lord is here to commune of the matter, and standeth to
give judgement with the people. The Lord shall come forth to reason with the
Senators and princes of his people, and shall say thus unto them: It is ye that
have burnt up my vineyard, the robbery of the poor is in your house. Wherefore
do ye oppress my people, and marred the faces of the innocents? thus shall the
Lord God of Hosts revile them. Moreover thus
sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in
with stretched out necks, and with vain wanton eyes: seeing they come in
tripping so nicely with their feet: Therefore shall the Lord shave the heads of
the daughters of Sion, and make their beauty bare in the day. In that day shall
the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets,
and collars, bracelets and hooves, that goodly flowered wide and boarded
raiment, brushes and head bands, rings and garlands, holy day clothes and veils,
kerchiefs and pins, glasses and smocks, bonnets and *taches And instead of
good smell there shall be stink among them. And for their girdles there shall be
loose bands. And for well set hair there shall be baldness. Instead of a
stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their
husbands and their mighty men shall perish with the sword in battle. *eschue
(avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled
covering for the neck. *taches = buckles, clasps, fasteners. *son burning
exactly as recorded THE
EPISTLE OF ST. JAMES Chpt 4
And he came out, and went as he was *wont to
mount Olivete. And the disciples followed him. And when he came to the place, he
said to them: pray, lest ye fall into temptation.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
For this cause take unto you the armour of
God, that ye may be able to resist in the evil day, and to stand perfect in all
things.
Stand therefore, and your loins girt about
with verity, having on the breastplate of righteousness, and shod with shoes
prepared by the Gospell of peace. Above all take to you the shield of faith,
wherewith ye may quench all the fiery darts of the wicked. And take the helmet
of salvation, and the sword of the spirit, which is the word of God. And
pray always with all manner prayer and supplication: and that in the spirit: and
watch thereunto with all instance and supplication for all saints and for me,
that utterance may be given unto me, that I may open my mouth boldly, to utter
the secrets of the Gospell, whereof I am a messenger in bonds, that therein I
may speak freely, as it becometh me to speak.
And he said unto me: this is the
interpretation of this sight. The Eagle whom thou saw sawest come up from the
sea, is the kingdom which was seen in the vision of thy brother Daniel, but it
was not expounded unto him, for now I declare it unto thee. Behold, the days
come, that there shall rise up a kingdom upon the earth, and it shall be feared
above all the kingdoms that were before it. In the same kingdom shall twelve
kings reign, one after the other. For the second shall begin to reign, and shall
have more time than the other, and this do the twelve wings signify, which thou
sawest. As for the voice that spake, and that thou sawest go out from the heads
but not from the body, it be tokeneth, that after the time of that kingdom there
shall arise great strivings, and it shall stand in peril of falling:
nevertheless it shall not yet fall, but shall be set in to his beginning. And
the eight under wings which thou sawest hang unto the wings of him, betoken,
that in him there shall arise eight kings, whose time shall be small, and their
years swift, and two of them shall bear. But when the midst time cometh, there
shall be four kept in that time, when his time begineth to come that it may be
ended, but two shall be kept unto the end.
And where as thou sawest three heads
resting, this is the interpretation: In his last shall the Highest raise up
three kingdoms, and call many again into them, and they shall have the dominion
of the earth, and of those that dwell therein, with much labor above all those
that were before them. Therefore are they called the heads of the Eagle: for it
is they that shall bring forth his wickedness again, and that shall perform and
finish his last. And where as thou sawest, that the great head appeared no more,
it signifieth, that one of them shall die upon his bed, and yet with pain, for
the two that remain, shall be slain with the sword. For the sword of the one
shall devour the other, but at the last shall he fall through the sword himself.
And where as thou sawest two underwings upon
the head that is on the right side, it signifieth that it is they, whom the
Highest hath kept unto their end: this is a small kingdom, full of trouble. The
Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto
the Eagle, and rebuking him for his unrighteousness, is the wind, which the
Highest hath kept for them and for their wickedness unto the end: he shall
reprove them, and rent them asunder before them. For he shall set them living
before the judgement, and shall rebuke them: for the residue of my people shall
he deliver with trouble, those that be preserved over mine ends: and he shall
make them joyful until the coming day of Judgement, where of I have spoken unto
thee from the beginning. This is the dream that thou sawest, and this is the
interpretation. Thou only hast been meat to know the secret of the Highest.
Therefore write all these things that thou
hast seen in a book, and hide them, and teach them the wise in the people, whos
hearts thou knowest may comprehend and keep these secrets. But wait thou here
thyself yet seven days more, that it may be showed the , whatsoever pleaseth the
Highest to declare unto thee, and with that he went his way.
And when all the people perceived, that the
seven days were past, And I come again into the city, they gathered them all
together from the least to the most, and came unto me, and said: what have we
offended thee? and what evil have we done against thee, that thou forsake us,
and sitteth here in this place? For of all the people thou only are left us, as
a grape of the vine, and as a candle in a dark place, and as a haven a ship
preserved from the tempest. Have we not adversity enough, but thou must forsake
us? Were it not better for us, that we had been burnt with Sion? For we are no
better, then they that died there: and they wept with loud voice. Then answered
I them and said: Be of good comfort O' Israel, be not heavy thou house of Jacob:
for the Highest hath you in remembrance, and the Mighty hath not forgotten you
in temptation. As for me, I have not forsaken you, neither am I departed from
you: but am come into this place to pray, because of the misery of Israel, that
I might seek mercy for the low estate of your Sanctuary. And now go your way
home every man, and after these days will I come unto you. So the people went
their way into the city, like as I commanded them: but I remained in the field
seven days, as the Angel bade me: and I ate only of the flowers of the field,
and had my meat of the herbs in those days
Then shall he swear and say: I can not help
you. Moreover, there is neither meat nor clothing in my house, make me no ruler
of the people. For Jerusalem and Juda must decay, because both their words and
counsel are against the Lord, they provoke the presence of his Majesty unto
anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites,
and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
These things teach and exhort. If any man
teach otherwise, and is not content with the wholesome words of our Lord Jesu
Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing:
but wasteth his brains about questions and strife of words, whereof spring envy,
strife, railings, evil surmisings and vain disputations of men with corrupt
minds and destitute of the truth, which think that lucre is godliness. From
such separate thyself. Godliness is great riches, if a man be content with that
he hath. For we brought nothing into the world, and it is a plain case that we
can carry nothing out.
When we have food and raiment, let us
therewith be content. They that will be rich, fall into temptation and snares,
and into many foolish and noisome lusts, which drown men in perdition and
destruction. For covetousness is root of all evil, which while some lusted
after, they errored from the faith, and tangled themselves with many sorrows.
But thou which art the man of God, fly such things. Follow righteousness,
godliness, love, patience and meekness. Fight the good fight of faith. Lay hand
on eternal life, whereunto thou art called, and hast professed a good profession
before many witnesses.
I give thee charge in the sight of God,
which quickeneth all things, and before Jesu Christ which under Pontius Pilate
witnessed a good witnessing, that thou keep the commandment, and be without spot
and unrebukable until the appearing of our Lord Jesus Christ, which appearing
(when the time is come) he shall show that is blessed and mighty only, king of
kings, and lord of lords, which only hath immortality, and dwelleth in light
that no man can attain, whom never man saw, neither can see, unto whom be honour
and rule everlasting. Amen.
Charge them that are rich in this world,
that they be not exceeding wise, and that they trust not in the uncertain
riches, but in the living God, which giveth us abundantly all things to enjoy
them, and that they do good, and be rich in good works, and ready to give and to
distribute, laying up in store for themselves a good foundation against the time
to come that they may obtain eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science falsely
so called, which science while some professed, they have errored as concerning
the faith. Grace be with thee. Amen
Behold, I will upon thee ( sayeth the Lord
of hosts ) and will pull thy clothes over thy head: that I may show thy
nakedness among the Heathen, and thy shame among the kingdoms. I will cast dirt
upon thee, to make thee be abhorred, and a gazing stock: Yee all they that look
upon thee, shall start back, and say: Ninive is destroyed.
Who will have pity upon thee: where shall
I seek one to comfort thee? Art thou better than the great city of
Alexandria: that lay in the waters, and had the waters round about it: which was
strongly fenced and walled with the sea? Ethiopia and Egypt were her strength,
and that exceedingly great above measure. Africa and Libya were her helpers, yet
was she driven away, and brought into captivity: her young children were smitten
down at the head of every street, the lots were cast for the most ancient men in
her, and all her mighty men were bound in chains. Even so shalt thou also be
drunken, and hide thyself, and seek some help against thy enemy. All thy strong
cities shall be like fig trees with ripe figs: which when a man shaketh, they
shall fall into the mouth of the eater.
Behold, thy people within thee are but
women: the ports of thy land shall be open to thine enemies, and the fire
shall devour thy barrs. Draw water now against thou be besieged, make up thy
strongholds, go into the clay, temper the mortar, make strong brick: yet the
fire shall consume thee, the sword shall destroy thee, yee as the locust doth,
so shall it eat thee up. It shall fall heavily upon thee as the locusts, yee
right heavily shall it fall upon thee, even as the grasshoppers. Thy
merchants have been numbered with the stars of heaven: but now shall they spread
abroad as the locusts, and flee their way: Thy lords are as the
grasshoppers, and thy captains as the multitude of grasshoppers: which when they
be cold, remain in the hedges: but when the Sun is up, they flee away, and no
man can tell where they are become. Thy shepherds are asleep ( O king of Assur )
thy worthies are laid down: thy people is scattered abroad upon the mountains,
and no man gathereth them together again. Thy wound cannot be healed, thy plague
is so sore. All they that hear this of thee, shall clap their hands over thee.
For what is he, to whom thou hast not always been doing hurt
and others of a similitude ...
"Threatened about having guns."
"Guns guards or murderers... "
"Big mean evil old men and the man with the gun..."
"The
women who thought to take away the man's gun..."
"manly
men ...leading and guarding the rear ..." "new
gun ...bad investment..." "guns
and drugs and imaginations." "brandishing
guns and the wedding..." "Plastic
guns ...against peace ...and the officers thereof. " "President
Bush ..and the gun with no bullets."