And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a rich mansion all whitish of glass and concrete ...
and there were a number of levels to the rich mansion ...
Yet only one level for entertaining people ...
and beneath the entertainment level was another level ...used for private activities ...
and the entertainment level was full of people ...friends ...for rich men have many friends ...
and Adam Sandler had "cast" his eyes upon a woman ...
and the woman was somewhat "taken" of the attention that Sandler was "casting" upon her ...
and soon there were "private moments" between Sandler and the women ...
Yet the women sensed and evil intent ...and became frightened ...
and soon the women struggled against the evil intent ...
and the evil intent became worse and more ravaging ...
evenso the woman did not scream or cause "a scene" ...
Yet the woman escaped ...and fled from the "entertainment level" to the lower level of the rich mansion ...
Even to the "private level" were "guests" were not allowed ...
and Sandler was wroth with the woman as he watched her escape to the lower levels of his mansion ...
and i was shown the woman escaping out of the lower level of the mansion ...
even as a wrath full Sandler watched from the windows of the "upper level" where "guests" are "entertained" ....inner tained ...
and was shown men that Sandler had taken upon himself and evil spirit ...
and scripture came back to remembrance
...
Therefore holy brethren, partakers of the celestial callings consider
the ambassador and high priest of our profession Christ Jesus, which was
faithful to him that made him, even as was Moses in all his house. And yet was
this man counted worthy of more glory than Moses: In as much as he which hath
prepared the house, hath most honour in the house. Every house is prepared of
some man. But he that ordained all things, is God. And Moses verily was faithful
in all his house, as a minister, to bear witness of those things which should be
spoken afterward. But Christ as a son, hath rule over the house, whose house
are we, so that we hold fast the confidence and the rejoicing of that hope, unto
the end. THE
GOSPELL OF ST. LUKE Chpt 11 And it fortuned as he was praying in a certain place: when he ceased, one of
his disciples said unto him: Master, teach us to pray, as John taught his
disciples. And he said unto them: When ye pray, say: O' our father which art in
heaven, hallowed be thy name. Thy kingdom come. Thy will be fulfilled, even in
earth as it is in heaven. Our daily bread give us evermore. And forgive us our
sins: For even we forgive every man that trespasseth us. And lead us not into
temptation. But deliver us from evil. THE
GOSPELL OF ST. MATTHEW Chpt 12 In that time went Jesus on the Sabbath days through the corn and his
disciples were an hungered, and began to pluck the ears of corn, and to eat.
When the Pharisees saw that, they said unto him: Behold, thy disciples do that
which is not lawful to do upon the Sabbath day. He said unto them: Have ye not
read what David did, when he was an hungered, and they also which were with him?
How he entered into the house of God, and ate the hallowed loaves which were not
lawful for him to eat neither for them which were with him, but only for the
priests. Or have ye not read in the law, how that the priests in the temple
break the Sabbath day, and yet are blameless? But I say unto you: that here is
one greater than the temple. Wherefore if ye had *wist what this saying meaneth:
I require mercy, and not sacrifice: ye would never have condemned innocents. For
the son of man is Lord even of the sabbath day. *wist (known). *advoutry: prefix
"a" meaning not or without, devout: devotion; plain hearted to God,
being devoted to something or some one else. see James 2 for adultery And the end of that man is worse
than the beginning. Even so shall it be with this evil nation. THE
FIRST TO THE CORINTHIANS Chpt 15 Brethren as pertaining to the gospell which I preached unto you, which
ye have also accepted, and in the which ye continue, by which also ye are saved:
I do you to wit, after what manner I preached unto you, if ye keep it, except ye
have believed in vain. *privy (private, hidden) THE
GOSPELL OF ST. LUKE Chpt 8 And it fortuned after that, that he himself
went throughout cities and towns, preaching, and showing the kingdom of God, and
the twelve with him. And also certain women, which were healed of evil
spirits, and infirmities: Mary called Magdalen, out of whom went seven devils,
and Joanna the wife of Chuza Herods steward, and Susanna and many other: which
ministered unto them of their substance. When much people were gathered
together, and were come to him out of all cities, he spake by a similitude. A
sower went out to sow his seed: and as he sowed, some fell by the way side, and
it was trodden under feet, and the fowls of the air devoured it up. And some
fell on stone, and as soon as it was sprung up, it withered away, because it
lacked moistness. And some fell among thorns, and the thorns sprang up with it,
and choked it. And some fell on good ground and sprang up, and bare fruit, an
hundred fold. And as he said these things, he cried: He that hath ears to hear,
let him hear. THE
ACTS OF THE APOSTLES Chpt 19 And he went into the synagogue, and
behaved himself boldly for the space of three months, disputing and giving them
exhortations of the kingdom of God. When diverse waxed hard hearted and believed
not, but spake evil of the way, and that before the multitude: he departed from
them, and separated the disciples. And disputed daily in the school of one
called Tyranus. And this continued by the space of two years: so that all they
which dwelt in Asia, heard the word of the Lord *Jesu, both Jewes and Greeks.
And God wrought no small miracles by the hands of Paul: so that from his body,
were brought unto the sick, napkins or partlets, and the diseases departed
from them, and the evil spirits went out of them. THE
REVELATION OF ST JOHN Chpt 9 And the sixth Angel blew, and I heard a voice
from the four corners of the golden altar, which is before God, saying to the
sixth angel, which had the trumpet: Loose the four Angels, which are bound in
the great river Euphrates. And the four Angels were loosed which were prepared
for an hour, for a day, for a month, and for a year, for to slay the third part
of men. And the number of horsemen of war, were twenty times ten thousand. And I
heard the number of them: And thus I saw the horses in a vision, and them that
sat on them having fiery habergeons of a Jacinth colour, and brimstone, and the
heads of the horses were as the heads of lions. And out of their mouths went
forth fire and smoke and brimstone. And of these three was the third part of men
killed: that is to say, of fire, smoke, and brimstone, which proceeded out of
the mouths of them: For their power was in their mouths and in their tails: for
their tails were like unto serpents, and had heads, and with them they did hurt:
And the remnant of the men which were not killed by these plagues, repented
not of the deeds of their hands that they should not worship devils, and images
of gold, and silver, and brass, and stone, and of wood, which neither can see,
neither hear, neither go. Also they repented not of their murder, and of their
sorcery neither of their fornication neither of their theft. THE
REVELATION OF ST JOHN Chpt 16 And the sixth Angel poured out his vial
upon the great river Euphrates, and the water dried up that the ways of the
kings of the east should be prepared. And I saw three unclean spirits like frogs
come out of the mouth of the dragon, and out of the mouth of the beast, and out
of the mouth of the false Prophet. For they are the spirits of devils working
miracles, to go out unto the kings of the earth and of the whole world, to
gather them to the battle of that great day of God almighty. Behold I come
as a thief. Happy is he that watcheth and keepeth his garments, lest he be found
naked, and men see his filthiness. And he gathered them together into a place
called in the Hebrew tongue Armagedon. AGAIN ... THE
REVELATION OF ST JOHN Chpt 18 And after that, I saw another Angel come
from heaven, having great power, and the earth was lightened with his
brightness. And he cried mightily with a strong voice saying: Great Babylon is
fallen, is fallen: and is become the habitation of devils, and the hold
of all foul spirits, and a cage of all unclean and hateful birds for all nations
have drunken of the wine of the wrath of her fornication. And the kings of the
earth have committed fornication with her, and her merchants are waxed rich of
the abundance of her pleasures. THE
GOSPELL OF ST. MATTHEW Chpt 16 Then came the Pharisees and Sadducees, and did tempt him, desiring him
to show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in the
morning ye say, today shall be foul weather, and that because the sky is cloudy
and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern
the signs of the times? The froward nation and *advoutrous seeketh a
sign, and there shall none other sign be given unto them but the sign of the
Prophet Jonas. So left he them and departed. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery ЕWhen
Silas and Timotheus were come from Macedonia, Paul was constrained by the spirit
to testify to the Jewes that Jesus was very Christ.ЕЕAnd
the evil spirit answered and said: Jesus I
know, and Paul I know: but who are ye? And the man in whom the evil
spirit was, ran on them, and overcame them, and prevailed against them,
so that they fled out of that house naked and wounded.Е ЕAnd
it happened on the morrow, that the evil spirit
sent of God came upon Saul, so that he prophesied in the midst of the house.
And David played on the instrument with his hand as he was daily *wont. And Saul
had a spear in his hand, and hurled it intending to have nailed David to the
wall.ЕЕAnd the evil
spirit of the Lord was upon Saul as he sat in his house having a *Javelin
in his hand, and David played with his hand. And Saul intended to nail David to
the wall with the *Javelin: But David rid himself out of Sauls presence and he
smote the spear into the wall.Е ЕAnd
at the same time he cured many of their infirmities and plagues, and of evil
spirits, and unto many that were blind he gave sight.ЕЕAnd
also certain women, which were healed of evil
spirits, and infirmities: Mary
called Magdalen, out of whom went seven devils, and Joanna the wife of Chuza
Herods steward, and Susanna and many other: which ministered unto them of their
substance.Е ЕAnd God
wrought no small miracles by the hands of Paul: so that from his body, were
brought unto the sick, napkins or partlets, and the diseases departed from them,
and the evil spirits went out of them.
ЕЕThen
certain of the vagabond Jewes, exorcists, took upon them to call over them which
had evil spirits, the name of the Lord
Jesus saying: We adjure you by Jesu whom Paul preaches. And there were seven
sons of one Sceva a Jewe and chief of the priests which did so.Е THE
GOSPELL OF ST. LUKE Chpt 17 When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you. *trow (think) *Zodom
(Sodom), THE
GOSPELL OF ST. MATTHEW Chpt 16 Then came the Pharisees and Sadducees, and did tempt him, desiring him
to show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in the
morning ye say, today shall be foul weather, and that because the sky is cloudy
and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern
the signs of the times? The froward nation and *advoutrous seeketh a
sign, and there shall none other sign be given unto them but the sign of the
Prophet Jonas. So left he them and departed. *advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery and others of a similitude ...
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that
generation and said: They *erre ever in their hearts: they verily have not known
my ways so that I sware in my wrath, that they should not enter into my rest.
Take heed brethren that there be in none of you an evil heart in unbelief, that
he should depart from the living God: but exhort one another daily, while it is
called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief
And he said unto them: if any of you should
have a friend, and should go to him at midnight, and say unto him: friend lend
me three loaves, for a friend of mine is come out of the way to me, and I have
nothing to set before him: and he within should answer and say, trouble me not,
the door is now shut, and my servants are with me in the chamber, I cannot rise
and give them to thee. I say unto you, though he would not arise and give him,
because he is his friend: yet because of his importunity he would rise, and give
him as many as he needed. And I say unto you: ask, and it shall be given you.
Seek, and ye shall find. Knock, and it shall be opened unto you. For every one
that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh,
shall it be opened. If the son shall ask bread of any of you that is a father:
will he give him a stone? Or if he ask fish, will he for a fish give him a
serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are
evil, can give good gifts unto your children, how much more shall the father of
heaven give an holy spirit to them, that desire it of him?
And he was casting out a devil, which was
dumb. And it followed when the devil was gone out, the dumb spake, and the
people wondered. But some of them said: he casteth out devils by the power of
Belzebub, the chief of the devils. And other tempted him seeking of him a sign
from heaven. But he knew their thoughts, and said unto them: Every kingdom
divided with in itself shall be desolate: and one house shall fall upon another.
So if Satan be divided with in himself: how shall his kingdom endure? Because ye
say that I cast out devils by the power of Belzebub. If I, by the power of
Belzebub cast out devils: by whom do your children cast them out? Therefore
shall they be your judges. But if I, with the finger of God cast out devils, no
doubt the kingdom of God is come upon you.
When a strong man armed watcheth his house:
that he possesseth is in peace. But when a stronger than he cometh upon him and
overcometh him: he taketh from him his harness wherein he trusted and divideth
his goods. He that is not with me, is against me. And he that gathereth not with
me, scattereth.
When the unclean spirit is gone out of a
man, he walketh through waterless places, seeking rest. And when he findeth
none, he sayeth: I will return again unto my house whence I came out. And
when he cometh, he findeth it swept and garnished. Then goeth he and
taketh to him seven other spirits worse than him self: and they enter in, and
dwell there. And the end of that man, is worse than the beginning.
And it fortuned as he spake those things, a
certain woman of the company lifted up her voice, and said unto him: Happy is
the womb that bare thee, and the paps which gave thee suck. But he said: Ye,
happy are they that hear the word of God, and keep it.
When the people were gathered thick
together: he began to say. This is an evil nation: they seek a sign, and there
shall no sign be given them, but the sign of Jonas the prophet. For as Jonas was
a sign to the Ninivites, so shall the son of man be to this nation.
The queen of the south shall rise at
judgement, with the men of this generation, and condemn them: for she came from
the end of the world, to hear the wisdom of Salomon. And behold a greater than
Salomon is here. The men of Nineveh shall rise at the judgement with this
generation: and shall condemn them: for they repented at the preaching of Jonas.
And behold a greater than Jonas is here.
No man lighteth a candle, and putteth it in
a *privy place, neither under a bushel: but on a candlestick, that they that
come in may see the light. The light of thy body is the eye. Therefore when
thine eye is single: then is all thy body full of light. But if thine eye be
evil: then shall thy body also be full of darkness. Take heed therefore that the
light which is in thee, be not darkness. For if all thy body shall be light,
having no part dark: then shall all be full of light, even as when a candle doth
light thee with his brightness.
And as he spake, a certain Pharisee besought
him to dine with him: and he went in and sat down to meat. When the Pharisee saw
that, he marvelled that he had not first washed before dinner. And the Lord said
to him: Now do ye Pharisees, make clean the outside of the cup, and of the
platter: but your inward parts are full of ravening and wickedness. Ye fools,
did not he that made that which is without: make that which is within also?
Nevertheless give *almose of that ye have and behold all is clean to you. But
woe be to you Pharisees, for ye tithe the mint and *rue, and all manner herbs,
and pass over judgement and the love of God. These ought ye to have done, and
yet not to have left the other undone.
Woe be to you, Pharisees: for ye love the
uppermost seats in the synagogues, and greetings in the markets. Woe be to you
scribes and Pharisees hypocrites, for ye are as graves which appear not, and the
men that walk over them, are not ware of them. Then answered one of the lawyers,
and said unto him: Master, thus saying thou puttest us to rebuke also. Then he
said: Woe be to you also, ye lawyers: for ye lade men with burdens grievous to
be born, and ye your selves touch not the packs with one of your fingers. Woe be
to you: ye build the sepulchers of the Prophets, and your fathers killed them,
truly ye bear witness, that ye allow the deeds of your fathers: for they killed
them, and ye build their sepulchers. Therefore said the wisdom of God: I will
send them Prophets and Apostles, and of them they shall slay and persecute: that
the blood of all Prophets, which was shed from the beginning of the world, may
be required of this generation, from the blood of Abel unto the blood of
Zachary, which perished between the altar and the temple. Verily I say unto you:
it shall be required of this nation.
Woe be to you lawyers: for ye have taken
away the key of knowledge, ye entered not in yourselves, and them that came in
ye forbade. When he thus spake unto them, the lawyers and the Pharisees began to
wax busy about him, and to stop his mouth with many questions, laying wait for
him, and seeking to catch something of his mouth, whereby they might accuse him
And he departed thence, and went into their
synagogue: and behold there was a man which had his hand dried up. And they
asked him, saying: is it lawful to heal upon the Sabbath days? because they
might accuse him. And he said unto them: which of you would it be, if he had a
sheep fallen into a pit on the Sabbath day, that would not take him and lift him
out? And how much is a man better then a sheep? Wherefore it is lawful to do a
good deed on the Sabbath days. Then said he to the man: stretch forth thy hand.
And he stretched it forth. And it was made whole again like unto the other.
Then the Pharisees went out, and held a
council against him, how they might destroy him. When Jesus knew that, he
departed thence, and much people followed him, and he healed them all, and
charged them that they should not make him known: to fulfil that which was
spoken by Esai the Prophet, which sayeth. Behold my child, whom I have chosen,
my beloved, in whom my soul delighteth. I will put my spirit on him, and he
shall show judgement to the gentiles. He shall not strive, he shall not cry,
neither shall any man hear his voice in the streets, a bruised reed shall he not
break, and flax that beginneth to burn, he shall not quench, till he send forth
judgement unto victory, and in his name shall the gentiles trust.
Then was brought to him, one possessed with
a devil which was both blind, and dumb: and he healed him, in so much that he
which was blind and dumb, both spake and saw. And all the people were amazed,
and said: Is not this that son of David? But when the Pharisees heard that, they
said: This fellow driveth the devils no other wise out but by the help of
Belzebub the chief of the devils.
But Jesus knew their thoughts, and said to
them. Every kingdom divided within itself, shall be brought to naught. Neither
shall any city or household divided against itself, continue. So if Satan cast
out Satan, then is he divided against himself. How shall then his kingdom
endure? Also if I by the help of Belzebub cast out devils: by whose help do your
children cast them out? Therefore they shall be your judges. But if I cast out
the devils by the spirit of God: then is the kingdom of God come on you?
Either how can a man enter into a strong
mans house, and violently take away his goods: except he first bind the strong
man, and then spoil his house? He that is not with me, is against me. And he
that gathereth not with me, scattereth abroad. Wherefore I say unto you, all
manner of sin and blasphemy shall be forgiven unto men: but the blasphemy of the
spirit, shall not be forgiven unto men. And whosoever speaketh a word against
the son of man, it shall be forgiven him. But whosoever speaketh against the
holy ghost, it shall not be forgiven him: no, neither in this world, neither in
the world to come. Either make the tree good, and his fruit good also: or else
make the tree evil, and his fruit evil also. For the tree is known by his fruit.
O generation of vipers, how can ye say well, when ye yourselves are evil? For of
the abundance of the heart, the mouth speaketh. A good man out of the good
treasure of his heart bringeth forth good things. And an evil man out of his
evil treasure, bringeth forth evil things. But I say unto you, that of every
idle word that men shall have spoken: they shall give accounts at the day of
judgement. For by thy words thou shalt be justified: and by thy words thou shalt
be condemned.
Then answered certain of the Scribes and of
the Pharisees saying: Master, we would fain see a sign of thee. He answered and
said to them: The evil and *advoutrous generation seeketh a sign, but there
shall no sign be given to them, save the sign of the Prophet Jonas. For as Jonas
was three days and three nights in the whales belly: so shall the son of man be
three days and three nights in the heart of the earth. The men of Nineveh shall
rise at the day of judgement with this nation, and condemn them: for they
amended at the preaching of Jonas. And behold, a greater than Jonas is here. The
queen of the south shall rise at the day of judgement with this generation, and
shall condemn them: for she came from the utmost parts of the world to hear the
wisdom of Solomon. And behold a greater than Solomon is here.
When the unclean spirit is gone out of a
man, he walketh throughout dry places, seeking rest, and findeth none. Then he
sayeth: I will return again into my house, from whence I came out. And when he
is come, he findeth the house empty and swept and garnished. Then he goeth his
way, and taketh unto him seven other spirits worse then himself, and so enter
they in and dwell there. And the end of that man is worse than the beginning.
Even so shall it be with this evil nation.
While he yet talked to the people: behold
his mother and his brethren stood without, desiring to speak with him. Then one
said unto him: behold thy mother and thy brethren stand without, desiring to
speak with thee.
He answered and said to him that told him:
Who is my mother? or who are my brethren? And he stretched forth his hand over
his disciples and said: behold my mother and my brethren. For whosoever doth my
fathers will which is in heaven, the same is my brother, sister and mother
For first of all I delivered unto you that
which I received: how that Christ died for our sins, agreeing to the scriptures:
and that he was buried, and that he arose again the third day according to the
scriptures: and that he was seen of Cephas, then of the twelve. After that he
was seen of more than five hundred brethren at once: of which many remain unto
this day, and many are fallen asleep. After that appeared he to James, then to
all the Apostles.
And last of all he was seen of me, as of one
that was born out of due time. For I am the least of All the apostles, which am
not worthy to be called an Apostle, because I persecuted the congregation of
God. But by the grace of God I am that I am. And his grace which is in me, was
not in vain: but I laboured more abundantly than they all, yet not I, but the
grace of God which is with me. Whether it were I or they, so we preach, and so
have ye believed.
If Christ be preached how that he rose from
the dead: how say some that are among you, that there is no resurrection of the
dead? If there be no rising again of the dead: then is Christ not risen. If
Christ be not risen, then is our preaching vain, and your faith is also in vain.
Ye and we are found false witnesses of God. For we have testified of God, how
that he raised up Christ whom he raised not up, if it be so that the dead rise
not up again. For if the dead rise not again, then is Christ not risen again. If
it be so that Christ rose not, then is your faith in vain, and yet are ye in
your sins. And thereto they which are fallen asleep in Christ are perished. If
in this life only we believe on Christ, then are we of all men the miserablest.
But now is Christ risen from the dead, and
is become the first fruits of them that slept. For by a man came death, and by a
man came resurrection of the dead. For as by Adam all die: even so by Christ,
shall all be made alive, and every man in his own order. The first is Christ,
then they that are Christs at his coming. Then cometh the end, when he hath
delivered up the kingdom to God the father, when he hath put down all rule,
authority and power. For he must reign till he have put all his enemies under
his feet.
The last enemy that shall be destroyed, is
death. For he hath put all things under his feet. But when he saith, all things
are put under him, it is manifest, that he is excepted, which did put all things
under him. When all things are subdued unto him: then shall the son also him
self be subject unto him that put all things under him, that God may be all in
all things. Either else what do they which are baptised over the dead, if the
dead rise not at all? Why are they then baptised over the dead? Ye and why stand
we in jeopardy every hour? By our rejoicing which I have in Christ *Jesu our
Lord, I die daily. That I have fought with beasts at Ephesus after the manner of
men, what advantageth it me, if the dead rise not again? Let us eat and drink
tomorrow we shall die. Be not deceived: malicious speakings corrupt good
manners. Awake truly out of sleep, and sin not. For some have not the knowledge
of God. I speak this unto your rebuke.
But some man will say: how arise the dead?
with what bodies come they in? Thou fool, that which thou sowest is not
quickened except it die. And what sowest thou? Thou sowest not that body that
shall be: but bare corn (I mean either of wheat, or of some other) and God
giveth it a body at his pleasure, to every seed a several body.
All flesh is not one manner of flesh but
there is one manner flesh of men, another manner flesh of beasts, another manner
flesh of fishes, and another of birds. There are celestial bodies, and there are
bodies terrestrial. But the glory of the celestial is one, and the glory of the
terrestrial is another. There is one manner glory of the sun, and another glory
of the moon, an another glory of the stars. For one star differeth from another
in glory. So is the resurrection of the dead. It is sown in corruption, and
riseth in incorruption. It is sown in dishonour, and riseth in honour. It is
sown in weakness, and riseth in power. It is sown a natural body, and riseth a
spiritual body. There is a natural body and there is a spiritual body: as it is
written: the first man Adam was made a living soul: and the last Adam was made a
quickening spirit. How be it, that is not first which is spiritual: but that
which is natural, and then that which is spiritual. The first man is of the
earth, earthy: the second man is the Lord from heaven. As is the earthy, such
are they that are earthy. And as is the heavenly, such are they that are
heavenly. And as we have born the image of the earthy, so shall we bear the
image of the heavenly.
This say I brethren, that flesh and blood
cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption.
Behold I show you a mystery. We shall not all sleep: but we shall all be
changed, and that in a moment, and in the twinkling of an eye, at the sound of
the last trumpet. For the trumpet shall blow, and the dead shall rise
incorruptible, and we shall be changed. For this corruptible must put on
incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on
incorruptibility and this mortal hath put on immortality: then shall be brought
to pass the saying that is written: Death is consumed into victory. death
where is thy sting ? Hell where is thy victory? The sting of death is sin: and
the strength of sin is the law. But thanks be unto God which hath given us
victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye
steadfast and unmoveable, always rich in the works of the Lord, for as much as
ye know how that your labour is not in vain in the Lord
*almose: this is the exact spelling as found in the text. If this word is
"almost" it is consistent with "the giving up of all goods"
found in the Acts of the Apostles. Some have read it as alms. *rue (aromatic
plant),
And his disciples asked him saying: what
manner similitude is this? And he said: unto you is it given to know the secrets
of the kingdom of God: but to other in similitudes, that when they see, they
should not see, and when they hear they should not understand.
The similitude is this. The seed is the
word of God. Those that are beside the way, are they that hear, and
afterward cometh the devil and taketh away the word out of their hearts lest
they should believe and be saved. They on the stones, are they which when they
hear, receive the word with joy. But these have no roots, which for a while
believe, and in time of temptation go away. And that which fell among thorns,
are they which hear, and go forth, and are choked with cares and with riches,
and voluptuous living, and bring forth no fruit. That in the good ground, are
they which with a good and pure heart, hear the word and keep it and bring forth
fruit with patience.
Then certain of the vagabond Jewes,
exorcists, took upon them to call over them which had evil spirits, the name
of the Lord Jesus saying: We adjure you by Jesu whom Paul preacheth. And there
were seven sons of one Sceva a Jewe and chief of the priests which did so. And
the evil spirit answered and said: Jesus I know, and Paul I know: but who
are ye? And the man in whom the evil spirit was, ran on them, and overcame
them, and prevailed against them, so that they fled out of that house naked and
wounded. And this was known to all the Jewes and Greeks also, which dwelt at
Ephesus and fear came on them all, and they magnified the name of the Lord
Jesus.
And many that believed, came and
confessed and showed their works. Many of them which used curious crafts,
brought their books and burned them before all men, and they counted the price
of them, and found it fifty thousand silverlings. So mightily grew the word of
God, and prevailed. After these things were ended, Paul purposed in the spirit,
to pass over Macedonia and Achaia, and to go to Jerusalem saying: After I have
been there, I must also see Rome. So sent he into Macedonia two of them that
ministered unto him Timotheus and Erastus: but he himself remained in Asia for a
season.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
"troubled by evil spirits and what to do and what not."
"evil spirited men like to play dangerous... "
"the evil spirited LEFT throwing shit."
"evil spirited men like to play dangerous... "
"The man who LEFT his house..."
"the evil spirit in the house of the dead."
"the military of the great eagle captures an evil spirit..."
"the face upon the LEFT and the face upon the RIGHT..."
"even if a relative DO NOT let an evil spirited person into your house. "
"evil spirited murderer named and found..."
"the murderous evil spirited and the deadly mistake. "
"cut off the evil spirits from entering in your house"
"even if a relative DO NOT let an evil spirited person into your house. "
"evil spirited murderer named and found..."
"the sword driven at the evil spirit"..."
"devils and foul spirits rise up as rulers of darkness...rule..."
"more foul spirits and hateful birds..."
" playing with foul and evil spirits ..."
" the hold of all foul spirits... "
"unworthy wife and foul spirits... "
" foul spirits preying on the youth ... "
"encompassed by seven spirits ..."
"Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
"The mean and evil spirited go free while the innocent are bound..."
"a house possessed ...of an evil spirit ..."
" playing with foul and evil spirits ..."
"an evil spirit in the military... "