And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was outside "his house" ...like on a farm where the "barn" sat off to the LEFT ...
and the mans children and grandchildren came and when from his house as they pleased ...by and by less and less ...
even as the man was always at his "house" ...
Nevertheless "the day" turned to dread for the man spotted two "cats of the mountain" lurking in the shadows near the back of his house ...
evenso the man did not worry for he had a weapon to destroy any threat ...
and the man went to the back of house and made an open show of his weapon ...
and the lurking cats of the mountain fled as though scalded ...
and the man smiled to be rid of the lurking cats of the mountain ...
nevertheless as the man turned to walk away ...kittens of the cats of the mountain appeared ...and pretended to be fierce as kittens do ...
and the man paid little attention to the kittens ...though he wondered why that appeared ...
and it was shown to him that the "cats of the mountain " would be there even to the end ...
Yet as only ...kittens ...
even as there was darkness all roundabout the mans land ...there was a LIGHT that stood RIGHT over his house ...
and the man turned and looked at his house and was astounded ...for lawyers had entered his house ...
and the lawyers beckoned the man to follow upon them into the house ...
and the man did ...and was astonished ...for as he entered in to his house ...it appeared that someone had set up like a fake movie set ...
even a scene that any might see when they ENTERED IN...
and the man looked and was more astounded ...for there was an aged woman sitting in a chair ...blankly staring out across the room ...
and the man asked what is this about ? as he looked upon the aged woman ...
and the answer came that she was just waiting to die ...
and as the man went further into his house he was shown that women and relatives and lawyers had taken over his house ...
and the man was suddenly outside his house ...ready to leave ...it behind ...let them have THAT PHYSICAL PLACE...
and the man had TO TURN AWAY from looking upon THAT PLACE ...in order the get A WAY.
and
scripture came back to remembrance ...
Therefore holy
brethren, partakers of the celestial callings consider the ambassador and high
priest of our profession Christ Jesus, which was faithful to him that made him,
even as was Moses in all his house. And yet was this man counted worthy of more
glory than Moses: In as much as he which hath prepared the house, hath most
honour in the house. Every house is prepared of some man. But he that ordained
all things, is God. And Moses verily was faithful in all his house, as a
minister, to bear witness of those things which should be spoken afterward. But
Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end. Chpt 3 The First Epistle
of St Paul the Apostle to the Corinthians Are ye not *ware that ye are the temple of
God, and how that the spirit of God dwelleth in you? If any man defile the
temple of God, him shall God destroy. For the temple of God is holy, which
temple ye are. Let no man deceive him self. If any man seem wise among you, let
him be a fool in this world, that he may be wise. For the wisdom of this world
is foolishness with God. For it is written: he compasses the wise in their
craftiness. And again, God knoweth the thoughts of the wise that they be vain.
Therefore let no man rejoice in men. For all things are yours, whether it be
Paul, either Apollos, either Cephas: whether it be the world, or life, either
death, whether they be present things or things to come: all are yours: and ye
are Christs, and Christ is Gods. THE
GOSPELL OF ST. LUKE Chpt 4 Jesus then full of the holy ghost returned from Jordan, and was carried
of the spirit into wilderness, and was forty days tempted of the devil.
And in those days ate he nothing. And when they were ended, he after ward
hungered. And the devil said unto him: if thou be the son of God command this
stone that it be bread. And Jesus answered him saying: It is written, man shall
not live by bread only, but by every word of God. THE
REVELATION OF ST JOHN Chpt 20 And when the thousand years are expired, Satan shall be loosed out
of his prison, and shall go out to deceive the people which are in the four
quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more. THE
GOSPELL OF ST. LUKE Chpt 11 And it fortuned as he was praying in a certain place: when he ceased, one of
his disciples said unto him: Master, teach us to pray, as John taught his
disciples. And he said unto them: When ye pray, say: O' our father which art in
heaven, hallowed be thy name. Thy kingdom come. Thy will be fulfilled, even in
earth as it is in heaven. Our daily bread give us evermore. And forgive us our
sins: For even we forgive every man that trespasseth us. And lead us not into
temptation. But deliver us from evil. *privy (private, hidden) THE
REVELATION OF ST JOHN Chpt 12 And there appeared a
great wonder in heaven: A woman clothed with the sun, and the moon under her
feet, and upon her head a crown of twelve stars. And she was with child and
cried travailing in birth, and pained ready to be delivered. And there appeared
another wonder in heaven, for behold a great red dragon having seven heads, and
ten horns and crowns upon his heads: and his tail drew the third part of the
stars, and cast them to the earth.
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And to the woman were given two
wings of a great eagle,
that she might fly into the wilderness, into her place, where she is
nourished for a time, times, and half a time, from the presence of the serpent.
And the dragon cast out of his mouth water after the woman as it had been a
river, because she should have been caught of the flood. And the earth
helped the woman, and the earth opened her mouth and swallowed, up the river,
which the dragon cast out of his mouth. And the dragon was wroth with the woman:
and went and made war with the remnant of her seed, which keep the commandments
of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ... And
the dragon stood before the woman, which was ready to be delivered: for
to devour her child as soon as it were born. ABORTION
... and the
legalizing the SELLING ...MERCHANDIZING ...of baby body parts ... even whether
still in the womb ...OR after the child was BORN ... it does not
matter ... in the careless ( could not care less ) land of the absolute vile
evil wretched UNGodlie merchants who will merchandize ...even the BODIES AND
SOULS OF INFANTS. .... and bodies and souls of men. Look through Jerusalem, behold and see: Seek through her streets
also within, if ye can find one man, that doeth equal and right, or that
laboreth to be faithful: and I shall spare him ( sayeth the Lord ) For though
they can say: the Lord liveth, yet do they swear to deceive: Where as thou ( O'
Lord ) lookest only upon faith and truth. *peradventure (perhaps, perchance) Moreover, thus said the Lord unto me: go thy way, and get thee a linen
breech, and gird it about thy loins, and let it not be wet. Then I got me a
breech, according to the commandment of the Lord, and put it about my loins.
After this, the Lord spake unto me again: Take the breech that thou hast
prepared and put it about thee, and get up, and go to the Euphrates, and hide it
in a hole of the rock. So went I, and hid it, as the Lord commanded me. And it
happened long after this, that the Lord spake unto me: Up, and get thee to
Euphrates, and fetch the breech from thence, which I commanded thee to hide
there. Then went I to Euphrates, and digged up, and took the breech from the
place from where I had hid it: and, behold, the breech was corrupt, so that it
was profitable for nothing. *shute: shut; as shut out, or shoot at, as in darts of the
accuser. THE
REVELATION OF ST JOHN Chpt 13 And I saw a beast rise out of the sea, having seven heads and ten horns, and
upon his horns ten crowns, and upon his head the name of blasphemy. And the
beast which I saw, was like a cat of the mountain, and his feet were as the feet
of a bear, and his mouth as the mouth of a lion. And the dragon gave him his
power and his seat, and great authority: and I saw one of his heads as it were
wounded to death and his deadly wound was healed. And all the world wondered
at the beast, and they worshipped the dragon which gave power unto the beast,
and they worshipped the beast saying: who is like unto the beast? who is able to
war with him?
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that
generation and said: They *erre ever in their hearts: they verily have not known
my ways so that I sware in my wrath, that they should not enter into my rest.
Take heed brethren that there be in none of you an evil heart in unbelief, that
he should depart from the living God: but exhort one another daily, while it is
called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every *whit
and the glory of them: for that is delivered to me, and to whosoever I will, I
give it. If thou therefore wilt worship me, they shall be all thine. Jesus
answered him and said: hence from me Satan. For it is written: Thou shalt honour
the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set
him on a pinnacle of the temple, and said unto him:
If thou be the son of God, cast thyself down from hence. For it is written, he
shall give his Angels charge over thee to keep thee, and with their hands they
shall stay thee up that thou dash not thy foot against a stone. Jesus answered
and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as
the devil had ended all his temptations, he departed from him, for a season.
And he said unto them: if any of you should
have a friend, and should go to him at midnight, and say unto him: friend lend
me three loaves, for a friend of mine is come out of the way to me, and I have
nothing to set before him: and he within should answer and say, trouble me not,
the door is now shut, and my servants are with me in the chamber, I cannot rise
and give them to thee. I say unto you, though he would not arise and give him,
because he is his friend: yet because of his importunity he would rise, and give
him as many as he needed. And I say unto you: ask, and it shall be given you.
Seek, and ye shall find. Knock, and it shall be opened unto you. For every one
that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh,
shall it be opened. If the son shall ask bread of any of you that is a father:
will he give him a stone? Or if he ask fish, will he for a fish give him a
serpent? Or if he ask an egg: will he offer him a scorpion? If ye then which are
evil, can give good gifts unto your children, how much more shall the father of
heaven give an holy spirit to them, that desire it of him?
And he was casting out a devil, which was
dumb. And it followed when the devil was gone out, the dumb spake, and the
people wondered. But some of them said: he casteth out devils by the power of
Belzebub, the chief of the devils. And other tempted him seeking of him a sign
from heaven. But he knew their thoughts, and said unto them: Every kingdom
divided with in itself shall be desolate: and one house shall fall upon another.
So if Satan be divided with in himself: how shall his kingdom endure? Because ye
say that I cast out devils by the power of Belzebub. If I, by the power of
Belzebub cast out devils: by whom do your children cast them out? Therefore
shall they be your judges. But if I, with the finger of God cast out devils, no
doubt the kingdom of God is come upon you.
When a strong man armed watcheth his house:
that he possesseth is in peace. But when a stronger than he cometh upon him and
overcometh him: he taketh from him his harness wherein he trusted and divideth
his goods. He that is not with me, is against me. And he that gathereth not with
me, scattereth.
When the unclean spirit is gone out of a
man, he walketh through waterless places, seeking rest. And when he findeth
none, he sayeth: I will return again unto my house whence I came out. And when
he cometh, he findeth it swept and garnished. Then goeth he and taketh to him
seven other spirits worse than him self: and they enter in, and dwell there. And
the end of that man, is worse than the beginning.
And it fortuned as he spake those things, a
certain woman of the company lifted up her voice, and said unto him: Happy is
the womb that bare thee, and the paps which gave thee suck. But he said: Ye,
happy are they that hear the word of God, and keep it.
When the people were gathered thick
together: he began to say. This is an evil nation: they seek a sign, and there
shall no sign be given them, but the sign of Jonas the prophet. For as Jonas was
a sign to the Ninivites, so shall the son of man be to this nation.
The queen of the south shall rise at
judgement, with the men of this generation, and condemn them: for she came from
the end of the world, to hear the wisdom of Salomon. And behold a greater than
Salomon is here. The men of Nineveh shall rise at the judgement with this
generation: and shall condemn them: for they repented at the preaching of Jonas.
And behold a greater than Jonas is here.
No man lighteth a candle, and putteth it in
a *privy place, neither under a bushel: but on a candlestick, that they that
come in may see the light. The light of thy body is the eye. Therefore when
thine eye is single: then is all thy body full of light. But if thine eye be
evil: then shall thy body also be full of darkness. Take heed therefore that the
light which is in thee, be not darkness. For if all thy body shall be light,
having no part dark: then shall all be full of light, even as when a candle doth
light thee with his brightness.
And as he spake, a certain Pharisee besought
him to dine with him: and he went in and sat down to meat. When the Pharisee saw
that, he marvelled that he had not first washed before dinner. And the Lord said
to him: Now do ye Pharisees, make clean the outside of the cup, and of the
platter: but your inward parts are full of ravening and wickedness. Ye fools,
did not he that made that which is without: make that which is within also?
Nevertheless give *almose of that ye have and behold all is clean to you. But
woe be to you Pharisees, for ye tithe the mint and *rue, and all manner herbs,
and pass over judgement and the love of God. These ought ye to have done, and
yet not to have left the other undone.
Woe be to you, Pharisees: for ye love the
uppermost seats in the synagogues, and greetings in the markets. Woe be to you
scribes and Pharisees hypocrites, for ye are as graves which appear not, and the
men that walk over them, are not ware of them. Then answered one of the lawyers,
and said unto him: Master, thus saying thou puttest us to rebuke also. Then he
said: Woe be to you also, ye lawyers: for ye lade men with burdens
grievous to be born, and ye your selves touch not the packs with one of your
fingers. Woe be to you: ye build the sepulchers of the Prophets, and your
fathers killed them, truly ye bear witness, that ye allow the deeds of your
fathers: for they killed them, and ye build their sepulchers. Therefore said the
wisdom of God: I will send them Prophets and Apostles, and of them they shall
slay and persecute: that the blood of all Prophets, which was shed from the
beginning of the world, may be required of this generation, from the blood of
Abel unto the blood of Zachary, which perished between the altar and the temple.
Verily I say unto you: it shall be required of this nation.
Woe be to you lawyers: for ye have taken
away the key of knowledge, ye entered not in yourselves, and them that came in
ye forbade. When he thus spake unto them, the lawyers and the Pharisees began to
wax busy about him, and to stop his mouth with many questions, laying wait for
him, and seeking to catch something of his mouth, whereby they might accuse him
*almose: this is the exact spelling as found in the text. If this word is
"almost" it is consistent with "the giving up of all goods"
found in the Acts of the Apostles. Some have read it as alms. *rue (aromatic
plant),
And the dragon stood before the woman, which was ready to be
delivered: for to devour her child as soon as it were born. And she brought
forth a man child, which should rule all nations with a rod of iron. And her son
was taken up unto God, and to his seat. And the woman fled into wilderness,
where she had a place, prepared of God, that they should feed her there one
thousand two hundred and sixty days.
And there was a great battle in heaven,
Michael and his Angels fought with the dragon, and the dragon fought and his
Angels, and prevailed not: neither was their place found any more in heaven. And
the great dragon, that old serpent called the devil and Satan was cast out.
Which deceiveth all the world. And he was cast into the earth, and his angels
were cast out also.
And I heard a loud voice saying: in heaven
is now made salvation and strength and the kingdom of our God, and the power of
his Christ. For he is cast down which accused them before God day and night. And
they overcame him by the blood of the lamb, and by the word of their testimony,
and they loved not their lives unto the death. Therefore rejoice heavens, and ye
that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the
devil is come down unto you which hath great wrath, because he knoweth that he
hath but a short time.
Thou hast scourged them, but they took no
repentance: thou hast corrected them for amendment, but they refused thy
correction. They made their faces harder than stone, and would not amend.
Therefore thought I in myself: *peradventure
they are so simple and foolish, that they know nothing of the Lords way, and
judgments of our God. Therefore will I go unto their heads and rulers, and talk
with them: if they know the way of the Lord, and the judgments of our God. But
these ( in like manner ) have broken the yoke, and burst the bonds in sunder.
Wherefore a lion out of the wood shall
hurt them, and a wolf in the evening shall destroy them. The cat of the mountain
shall lie lurking by their cities, to tare in pieces all of them, that come
thereout. For their offenses are many, and their departing way is great. Should
I then for all this have mercy upon thee? Thy children have forsaken me, and
sworn by them that are no gods. And albeit (even if, even though) they were
bound to me in marriage, yet they fell to *advoutry, and hunted harlots houses.
In the desire of uncleanly lust they are
become like the stoned horse, every man neighed at his neighbors wife: Should I
not correct this? saith the Lord.
Should I not be avenged of every people,
that is like unto this? Climb up upon their walls and beat them down, but
destroy them not utterly. Cut off their branches because they are not the Lords.
For unfaithfully hath the house of Israel and Judah forsaken me, saith the Lord.
They have denied the Lord, and said: it is not he. Tush, there shall no
misfortune come upon us, we shall see neither sword nor hunger. As for the
warning of the Prophets, they take it but for wind, yee there is none of these,
which will tell them, that such things shall happen unto them.
Wherefore thus saith the Lord God of Hosts:
Because ye speak such words, behold: The words that are in thy mouth will I turn
to fire, and make the people to be wood, that it may consume them.
Lo, I will bring a people upon you from far,
O house of Israel,( saith the Lord ) a mighty people, an old people, a people
whos speech thou knowest not, neither understandeth what they say. Their arrows
are sudden death, yee they themselves be very giants. This people shall eat up
thy fruit and thy meat, yee they shall devour thy sons and thy daughters, thy
sheep and thy bullocks.
They shall eat up thy grapes and figs. As
for thy strong and well fenced cities, wherein thou didest trust, they shall
destroy them with the sword. Nevertheless I will not then have done with you,
saith the Lord. But if they say: wherefore doth the Lord our God all this unto
us?
Then answer them: because, that like as ye
have forsaken me, and served strange gods in your land, even so shall ye serve
other gods also in a strange land. Preach this unto the house of Jacob, and cry
it out in Judah, and say thus: Hear this ( thou foolish and undiscrete people )
ye have eyes, but ye see not: ears have ye, but hear not.
Fear ye not me, saith the Lord? Are ye not
ashamed, to look me in the face? which bind the sea with the sand, so that it
can not pass its bounds: for thou it rage, yet it can do nothing, and though the
waves thereof do swell, yet may they not go over.
But this people hath a false and
*obstinate heart, they are departed and gone away from me. They think not in
their hearts: O let us fear the Lord our God, that giveth us rain, early and
late, when need is: which keepeth ever still the harvest for us yearly.
Nevertheless your misdeeds have turned these
from you, and your sins have robbed you hereof. For among my people are found
wicked persons, that privately lay snares and wait for men, to take them and
destroy them. And like as a net is full of birds, so are their houses full of
that which they have gotten with falsehood and deceit. Hereof cometh their great
substance and riches, hereof they are fat and wealthy, and are run away from me
with shameful blasphemies. They minister not the law, they make no end of the
fatherless cause, they judge not the poor according to equity.
Should I not punish these things, saith
the Lord? should I not be avenged of all such people, as these be? Horrible and
grievous things are done in the land.
The Prophets teach falsely, and the priests
follow them, and my people hath pleasure therin. What will come thereof at the
last
*advouterer: prefix "a" meaning not or without, devout: devotion;
plain hearted to our living God, our father, mended of heart by Jesus; Yet here
such are devoted to the flesh and houses of whoreship. see James 2 for adultery
*obstinate= Stubbornly adhering to an attitude, an opinion, or a course of
action
Then said the Lord unto me: Thus saith the
Lord: Even so will I corrupt the pride of Judah, and the high mind of Jerusalem.
This people is a wicked people, they will not hear my word, they follow the
wicked imaginations of their own heart, and hang upon strange Gods, them have
they served and worshiped: and therefore they shall be as this breech, that
serveth for nothing. For as straightly as a breech lieth upon a mans loins,
so straightly did I bind the whole house of Israel, and the whole house of Juda
unto me, sayeth the Lord: that they might be my people: that they might have a
glorious name: that they might be in honor: but they would not obey me.
Therefore lay this riddle before them, and say: Thus saith the Lord God of
Israel: Every pot shall be filled with wine. And they shall say: thinkest thou
we know not, that every pot shall be filled with wine? Then shalt thou say unto
them: Thus saith the Lord: Behold, I shall fill all the inhabitors of this land
with drunkenness, the Kings that sit upon Davids stool, the Priests and
Prophets, with all that dwell at Jerusalem. And I will *shute them one against
another, yee the fathers against the sons, sayeth the Lord.
I will not pardon them, I will not spare
them, ner have pity upon them: but destroy them. Be obedient, give ear, take no
destain at it, for it is the Lord himself that speaketh. Honor the Lord your God
herein, or he take his light from you, and or ever your feet stumble in darkness
at the hill: lest when ye look for the light, he turn it into the shadow and
darkness of death. But if ye will not hear me, that give you secret warning,
I will mourn from my whole heart for your stubbornness. Piteously will I weep,
and the tears shall gush out of mine eyes. For the Lords flock shall be carried
away captive. Tell the king and the rulers: Humble yourselves, set you down low,
for the crown of your glory shall fall from your head. The cities toward the
south shall be shut up, and no man shall open them. All Juda shall be carried
away captive, so that none shall remain.
Lift up your eyes, and behold them, that
come from the North: Like a fat flock shall they fall upon thee. To whom will
thou make thy moan, when they come upon thee, for thou hast taught them thyself,
and made them masters over thee. Shall not sorrow come upon thee, as on a woman
travailing with child? And if thou wouldest say then in thine heart: Wherefore
come these things upon me? Even for the multitude of thy blasphemes, shall thy
hinder parts and thy feet be discovered. For like as the man of Inde may
change his skin, and the cat of the mountains her spots: so may ye that be
exercised in evil, do good. Therefore will I scatter you, like as the
stubble that is taken away with the south wind. This shall be your portion, and
the portion of your measure, where with ye shall be rewarded of me, saith the
Lord: because ye have forgotten me, and put your trust in deceitful things.
Therefore shall I turn thy clothes over thy head, and discover thy thighs, that
thy privates may be seen, thy *advoutry, thy deadly malice, thy beastliness, and
thy shameful whoredom. For upon the fields and hills I have seen thy
abominations. Wo be unto thee ( O Jerusalem ) when wilt thou ever be cleansed
any more?
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, being devoted to something or some one else. see James 2 for
adultery
And there was given unto him a mouth, that
spake great things and blasphemies, and power was given unto him, to do forty
two months. And he opened his mouth unto blasphemy against God, to blaspheme his
name and his tabernacle and them that dwell in heaven. And it was given unto him
to make war with the Saints, and to over come them. And power was given him over
all kindred, tongue, and nation: and all that dwell upon the earth worshipped
him: whose names are not written in the book of life of the lamb, which was
killed from the beginning of the world. If any man have an ear, let him hear. He
that leadeth into captivity, shall go into captivity: he that killeth with a
sword, must be killed with a sword. Heare is the patience, and the faith of the
saints.
And I beheld another beast coming up out of
the earth, and he had two horns like a lamb, and he spake as did the dragon. And
he did all that the first beast could do in his presence, and he caused the
earth, and them which dwell therein, to worship the first beast, whose deadly
wound was healed. And he did great wonders, so that he made fire come down from
heaven in the sight of men. And deceived them that dwelt on the earth by the
means of those signs which he had power to do in the sight of the beast, saying
to them that dwelt on the earth: that they should make an image unto the beast,
which had the wound of a sword, and did live.
And he had power to give a spirit unto the
image of the beast, and that the image of the beast should speak, and should
cause that as many as would not worship the image of the beast, should be
killed. And he made all both small and great, rich and poor, free and bond, to
receive a mark in their right hands or in their foreheads. And that no man might
buy or sell, save he that had the mark or the name of the beast, *other the
number of his name. Here is wisdom. Let him that hath wit count the number of
the beast. For it is the number of a man, and his number is six hundred,
three score and six
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels.
THE EPISTLE OF ST. JAMES Chpt 4
Either do ye think that the scripture saith in vain:
THE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth
desolation, whereof is spoken by Daniel the prophet, stand where it ought not,
let him that readeth understand. Then let them that be in *Jurie, flee to the
mountains. And let him that is on the house top, not descend down into the
house, neither enter therein, to fetch anything out of his house. And let him
that is in the field, not turn back again unto those things which he left behind
him, for to take his clothes with him. Woe shall be then to them that are with
child, and to them that give suck in those days. But pray, that your flight be
not in the winter. For there shall be in those days such tribulation, as was not
from the beginning of creatures which God created unto this time, neither shall
be. And except that the Lord should shorten those days, no man should be
saved. But for the elects sake, which he hath chosen, he hath shortened those
days.
And then, if any man say to you: lo, here is
Christ: lo, he is there, believe not. For false Christs shall arise, and false
prophets, and shall show miracles and wonders, to deceive if it were
possible, even the elect. But take ye heed: behold I have showed you all things
before.
Moreover in those days, after that
tribulation, the sun shall wax dark, and the moon shall not give her light, and
the stars of heaven shall fall: and the powers which are in heaven, shall move.
And then shall they see the son of man coming in the clouds, with great power
and glory. And then shall he send his angels, and shall gather together his
elect from the four winds, and from the one end of the world to the other.
So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
and others of a similitude ...
"the house built on the LEFT up against another... "
"The cat of the mountain lurking by their cities."
"whose house was his house ??? ..."
"mountain cat of utter darkness... "
"a husband and wife living together...in separate houses..."
"The House of the UNGodlie world of the worldly..."
"the trials of a young lawyer."
"of
lawyers and communion and the table."
"The
lighthouse and the licentious UNGodlie laws and lawyers." "NOTHINGNESS:Trumps
lawyer and the rulers and accusers of darkness.(period)"