And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... 1st and second burned up .... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold ...in a dream of the day season of the season of man ...a voice came to me saying ...Look see "the First and the Second burned up"
and so i did ...and the 1st place "burned up" is found is in Psalms 74 ...and the second place "burned up" is found is in Psalms 106...
Of the heart for *The Lords inheritance are the Christians whose hearts the holy ghost possesses:
Psalms 74 An instruction of *Asaph
O' God, wherefore doest thou cast us so clean away? Why is thy *wrath so hot against the sheep of thy pasture?
O' think upon thy congregation, whom thou hast purchased of old from the beginning: the staff of thine inheritance, whom thou hast redeemed, even this hill of Sion wherein thou dwellest.
Tread upon them with thy feet, and cast them down to the ground, for the enemy hath destroyed all together in the Sanctuary.
Thine adversaries roar in thy houses, and set up their banners for tokens.
Men may see the axes glister above, like as those that hewn in wood.
They cut down all the ceiling work of the Sanctuary, they have defiled the dwelling place of thy name, even unto the ground. They have set fire upon the Sanctuary, and have defiled the dwelling place of thy name, even to the ground.
Yee they say in their hearts: Let us spoil them all together, thus they have burned up all the houses of God in the land.
We see our tokens no more, there is not one Prophet more, no not one that understandeth anymore.
O' God, how long shall the adversary do this dishonor? How long shall the enemy blaspheme thy name? for ever?
Why withdrawest thou thy hand? Why pluckest thou not thy right hand out of thy bosom, to consume thy enemies.
But God is my King of old, the help that is done upon the earth, he doeth it himself.
Thou dividest the sea through thy power, thou breakest the heads of the dragons in the waters.
Thou smitest the heads of Leviathan in pieces, and gavest him to be meat for the people in the wilderness.
Thou diggest up wells and brooks, thou driest up mighty rivers.
The day is thine, the night is thine: thou hast prepared the light and the sun.
Thou hast set all the borders of the earth, thou hast made both summer and winter.
Remember this, O' Lord, how the enemy rebuketh, and how the foolish people blaspheme thy name.
O' deliver not the soul of thy turtledove unto the beasts, and forget not the congregation of the poor for ever.
Look upon the covenant, for the dark houses of the earth are full of wickedness.
O let not the simple go away ashamed: for the poor and needy give praises unto thy name.
Arise, O' God, and maintain thine own cause, remember how the foolish man blasphemed thee daily.
Forget not the voice of thine enemies, for the presumption of them that hate thee, increaseth ever more and more.
*Asaph = "gatherer" Heb root = ( only God as gatherer )RN
*The wrath of God is some time taken for the vengeance wherewith he punisheth sinners, as in the Psalm 18. But here it is signifieth the punishment wherewith he chastises his (people) Psalm 9 MN
Psalms 106 Praise the everlasting.
O' give thanks unto the Lord, for he is gracious, and his mercy endureth for ever.
Who can express the noble acts of the Lord, or showeth forth all his praise?
Blessed are they that always keep judgment, and do righteousness.
Remember us, O' Lord, according to the favor that thou bearest unto thy people: O' visit us with thy saving health.
That we may see the pleasure of thy chosen, that we might rejoice in the gladness of thy people, and give thanks with *thine inheritance.
We have sinned with our fathers, we have done amiss, we have dealt wickedly. Our fathers regarded not thy wonders in Egypt, they kept not thy great goodness in remembrance: but were disobedient at the sea, even at the *reed sea. Nevertheless, he helped them for his names sake, that he might make his power to be known. He rebuked the reed sea, and it was dried up: so he led them through the deep as in a wilderness.
Thus he saved them from the hand of the hater, and delivered them from the hand of the enemy. As for those that troubled them the waters overwhelmed them, there was not one of them left.
Then believed they in his word, and sang praise unto him.
But within a while they forgot his works, and would not abide his counsel.
A lust came upon them in the wilderness, so that they tempted God in the desert.
Yet he gave them their desire, and sent them enough at their wiles.
They angered Moses in the tents, and Aaron the sanctity of the Lord. So that the earth opened and swallowed up *Dathan, and covered the congregation of *Abiram.
The fire was kindled in their company, the flame burned up the wicked.
They made a calf in *Horeb, and worshipped the molten image.
Thus they turned their glory into the similitude of a calf, that eateth hay.
They forgot God their Savior, which had done so great things in Egypt.
Wondrous works in the land of Ham, and fearful things in the reed sea.
So he said he would have destroyed them, had not Moses his chosen stood before him in *that gap: to turn away his wrathful indignation, lest he should destroy them.
Yee, they thought scorn of the pleasant land, and gave no credence to his word.
But murmured in their tents, and hearkened not unto the voice of the Lord.
Then lift he up his own hand against them, to overthrow them in the wilderness.
To cast out their seed among the nations, and to scatter them in the lands.
They joined themselves unto *Baal Peor, and ate the offering of the dead.
Thus they provoked him unto anger with their own *inventions, and the plague was great upon them. Then stood up *Phinehas, and executed justice, and so the plague ceased.
And that was counted unto him for righteousness, among all the posterities for evermore.
They angered him also at the waters of strife, so that Moses was punished for their sakes.
Because they provoked his spirit, and he told them plainly with his lips.
Neither destroyed they the Heathen, as the Lord commanded them.
But were mingled among the Heathen, and learned their works.
In so much that they worshipped their images, which turned to their own decay.
Yee, they offered their sons and their daughters unto devils.
And shed the innocent blood of their sons and of their daughters, whom they offered unto the images of Canaan, so that the land was defiled with blood. Thus were they stained with their own works, and went a-whoring with their own inventions.
Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
And he gave them over into the hand of the Heathen, and they that hated them, were lords over them.
Their enemies oppressed them, and had them in subjection. Many a time did he deliver them, but they provoked him with their own inventions, and were brought down for their wickedness.
Nevertheless when he saw their iniquity, he heard their complaint.
He thought upon his covenant, and pitied them, according unto the multitude of his mercies. Yee he made all those that had led them away captive, to pity them.
Deliver us, O' Lord our God, and gather us from among the Heathen: that we may give thanks unto thy holy name, and to make our boast of thy praise.
Blessed be the Lord God of Israel from everlasting and world without end, and let all the people say: Amen, Amen.
Praise the everlasting.
*The Lords inheritance are the Christians whose hearts the holy ghost possesses: which go neareth them by the virtue of the word, after his will and pleasure. MN
*KJv and other bibles of man: = Red sea, the Hebrew for reed means: greening, uncovered, measured, reed sea God knows cleaned, separated, saved from burning. RN Dathan = "belonging to a fountain"( that is a false fountain ) Abiram = "my father is exalted" or "(the) Exalted One is (my) father"..*Horeb = "desert" another name for Mount Sinai from which God gave the law to Moses and the Israelites. to be waste, lay waste, make desolate, be desolate, be in ruins. RN *Here you have the true sense of "standing in the gap" as found Ezek 22 RN *Baal-peor = "lord of the gap" again this is an "earthly Lord"who with spiritual lies and deception would have folks believe that he and his company do stand in the gap between men and God. RN *Phinehas = "mouth of brass" RN
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