|
Original scripture Matthew 1:18
The birth of Jesus Christ was on this wise. When his mother Mary was married to Joseph, before they came to dwell together, she was found with child by the holy ghost. Then Joseph her husband being a perfect man, and *loth (unwilling) to make an example of her, was minded to put her away secretly.
|
king james version Matthew 1:18
1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
|
discernment discernment 1:18
bibles of man changed married to espoused ..like engaged ...and took out before they came to dwell together. Hebrew tradition was that a man could keep his wife a virgin as long as he desired; as is the example given in 1st Corth 7: If any man think that it is uncomely for his virgin, if she pass the time of marriage, and if so need require, let him do what he listeth, he sinneth not: let them be coupled in marriage. Nevertheless he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth his virgin in marriage doth well. But he that joineth not his virgin in marriage, doth better. The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will, only in the Lord. But she is happier if she so abide, in my judgement. And I think verily that I have the spirit of God. Look see also that the bibles of man have taken Joseph being a perfect man, and made him only a just man.
|
|
Original scripture Matthew 1:22 All this was done to fulfil that which was spoken of the Lord by the Prophet, saying: Behold a maid shall be with child, and shall bring forth a son, and thou shalt call his name Emanuel, which is by interpretation, God with us. |
Matthew 1:22 kjv 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
|
discernment 1:22 done to fulfil ...is replaced here and many in other scriptures with that it might be fulfilled. To fulfill leaves no room for doubt ...Also maid is most often replaced by virgin especially used here to describe Mary. The change likely carried over to the protestant bibles from an earlier church that would have people pray to Mary; though this is not found in any text. and thou shalt call his name Emanuel, is a commandment given to Joseph and NOT that "others " will call him this sometime later at some time later others will call him this ... they shall call his name Emmanuel,by interpretation; meaning directly..correctly ... translated and not according to our own understanding of greek, Hebrew, or private interpretation. |
|
Original scripture Matthew 2:17 Then was fulfilled that which was spoken by the Prophet Jeremy saying: On the hills was a voice heard, mourning, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they were not. |
Matthew 2:17 kjv 2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying, 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. |
discernment 2:17 clearly an addition to the text for On the hills is a general place, a calling out from hills, any hills or all hills. Whereas In Rama is a specific place and town. Note also: of the title Prophet the use of the lower caser p in the bibles of man...minishing the Prophets ...mmm |
|
Original scripture Matthew 3:7 When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come |
Matthew 3:7 kjv 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come |
discernment 3:7 Who taught you : the result of some wicked teachings no doubt, whereas a I warned you can come only from any perceived threat. vengeance is recompense taken upon those who have done unrepentant wickedness for the love of evil. wrath on the other hand is what is stirred up, a righteous anger. |
|
Original scripture Matthew 3:11 I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. |
Matthew 3:11 kjv 3:11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: |
discernment 3:11 in token of repentance: is replaced by baptize you with water unto repentance,as if the dipping in water actually made a repentant heart. |
|
Original scripture Matthew 3:16 And Jesus as soon as he was baptised, came straight out of the water. And lo heaven was open over him: and John saw the spirit of God descend like a dove, and light upon him. And lo there came a voice from heaven saying: This is that my beloved son in whom is my delight. |
Matthew 3:16 kjv 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. |
discernment 3:16 Jesus came straight out of the water after he was baptised, he didn't stay in the water very long. Or on the other hand one could be taught to believe ...the images proudly painted, displayed in temples and copies sold for lucre: Jesus hovering above the water in midair. This could be a place where the scripture is changed to match the famous painting....(image) mmm |
|
Original scripture Matthew 5:1 When he saw the people he went up into a mountain, and when he was set, his disciples came to him, and he opened his mouth, and taught them saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. |
Matthew 5:1 kjv 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 5:2 And he opened his mouth, and taught them, saying, 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. |
discernment 5:1 Here and in many other places "the people" is replaced by the " multitudes" in the bibles of man. |
|
Original scripture Matthew 5:27 Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart. |
Matthew 5:27 kjv 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. |
discernment 5:27 *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. also see the of the Original it is advoutry to looketh on a wife, ...whereas in the bibles of man it is changed as if on a woman to lust after her ... here is the exact photo of the Original text: as they were recorded. advoutry: found in all other 23 scriptures
and a photo in James 2 adultery:
THE EPISTLE OF ST. JAMES Chpt 2
|
only
found in only 2 scriptures in the entire Word of God, namely: |
Original scripture Matthew 5:29 Wherefore if thy right eye offend thee, pluck*him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell. |
Matthew 5:29 kjv 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. |
discernment 5:29 Here we see the grievous change in and of the "bibles of man" making *him (speaking of the body of Christ) into an it ...a body part that was cut off ..because the body part caused the sin ...eeck !! what evil is that ...Yet it is no doubt that this corrupted scripture was used as punishment of people in the "dark ages" and parts of their bodies were plucked out ...eyes ...and ears, hands and other "parts" cut off ...all at the sanctifying of the church using the bibles of man as proof of rightness. The changing of this scripture also took discernment away from the people who might see the "body of Christ" ...and the need to look at the "members" (the peoples who were their seers, hears and doers) to see if they were in deed seeing ...hearing and doing ...in spirit and truth of God our father and Jesus our brother and Lord.
|
|
Original scripture Matthew 5:31 It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock. |
Matthew 5:31 kjv 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. |
discernment 5:31 A testimonial of divorcement is: a man must give right reason. Nevertheless we see in the bibles of man the beginning of divorce papers, a writing of divorcement; created and served by lawyers no doubt. See later 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also...mmm. Also see the replacing of breaking matrimony and wedlock with the committing of adultery (as shown above in Matt 5:27) |
|
Original scripture Matthew 6:9 O' our father which art in heaven, hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our*trespasses, even as we forgive our *trespassers. And lead us not into temptation: but deliver us from evil. For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and ye will not forgive men their trespasses, no more shall your father forgive your trespasses. |
Matthew 6:9 kjv Our Father which art in heaven, Hallowed be thy name. 6:10 Thy kingdom come, Thy will be done in earth, as it is in heaven.6:11 Give us this day our daily bread.6:12 And forgive us our debts, as we forgive our debtors. 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. |
discernment 6:9 O' our father is minished to Our Father the O' being a term of endearment. (in dearment) The f on father made into a capital Father. This use of capitals in the "bibles of man" extends to the terms "son" and "holy spirit"; in an apparent attempt to establish and justify the "trinity". The "trinity" is nowhere found in any text; not even in the bibles of man, yet it refers to a religious doctrine that states: "We believe there is but one true God, who eternally exists as three distinct persons, Father, Son, and Holy Spirit, who exclusively share in the work of creation, maintenance of the universe, redemption and judgment." The First Epistle of St John 2:22 The same is the Antichrist that denieth the father and the son...note: father AND the son Thy will be fulfilled is changed to thy will be done to change this is to change the fulfilling of prophesy, for it is written many times "to fulfill" that which was spoke of this or that Prophet. And forgive us our *trespasses, debts, as we forgive our*trespassers debtors. Was this changed because there was more concern with debts than trespasses. But if ye forgive not men their trespasses, no more shall ..neither will your Father forgive your trespasses. "No more" is an active expression like an on going experience and not something like putting judgment afar off like after death.
|
|
Original scripture Matthew 6:34 Care not then for the morrow, but let the morrow care for itself: for the day present hath ever enough of his own travail. |
Matthew 6:34 kjv 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
discernment 6:34 Care not then is replaced with Take therefore no thought . It is here and many other places even in just previous scriptures that "caring" is replaced with "thinking". taken the meaning of those scriptures from the heart to the head. See also travail is turned into evil |
|
Original scripture Matthew 7:12 Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets. |
Matthew 7:12 kjv 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
discernment 7:12 The title Prophet is always capitalized in the Original Word of God; always less ...in the same places of the bibles of man ...is prophet rarely if ever capitalized. |
|
Original scripture Matthew 7:21 Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied And in thy name have cast out devils And in thy name have done many miracles And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity. |
Matthew 7:21 kjv 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name and in thy name have cast out devils and in thy name done many wonderful works 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. |
discernment 7:21 Again note the P in Prophesy being capitalized in the Original ...and lower cased ..in the bibles of man. Also see many miracles are taken away and minished to changed into wonderful works |
|
Original scripture Matthew 7:24 Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it. And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes. *astonied: astounded, astonished. |
Matthew 7:24 kjv 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 19 7:29 For he taught them as one having authority, and not as the scribes. |
discernment 7:24 Note to hear of me these sayings; plainly Christ speaking to people (even today) yet of the bibles of man; whosoever just need to hear the sayings of Christ. 7:25 note; grounded on the rock or of the bibles of man "founded upon a rock ". 7:26 Again it is the hearing of Jesus himself ( heareth of me )or in the bibles of man the hearing of his sayings. ( heareth these sayings of mine,) and Note that it is NOT which built his house upon the sand: ...Yet a man which built his house upon the land: 7:29 Again as one having power, power is taken away and replaced with "as one having authority," in and of the bibles of man. |
|
Original scripture Matthew 8:4 And Jesus said unto him. See thou tell no man, but go and show thyself to the priest, and offer the gift that Moses commanded, in witness to them. |
Matthew 8:4 kjv 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. |
discernment 8:4 Jesus is NOT telling this man to "your way" as he does others in the scriptures. Yet he sends this man to go to the priest " in witness" and bring a gift according to the commandment given of Moses ...that the priest might see. The priests had no doubt heard many "testimonies" of the miracles of Jesus; yet this was a "witness" in truth and according to the laws they followed.
|
|
Original scripture Matthew 8:5-13 When Jesus was entered into Capernaum there came unto him a certain Centurion, and besought him saying: Master, my servant lieth sick at home of the palsy, and is grievously pained. And Jesus said unto him: I will come and heal him. The Centurion answered and said: Sir I am not worthy that thou shouldest come under my roof, but speak the word only and my servant shall be healed. For I also myself am a man subject to the authority of another, and have soldiers under me, and I say to one go, and he goeth, and to another come, and he cometh: and to my servant, do this, and he doeth it. When Jesus heard that, he marvelled and said to them that followed him: Verily I say unto you, I have not found so great faith: no, not in Israel. I say therefore unto you that many shall come from the east and west, and shall rest with Abraham, Isaac and Jacob in the kingdom of heaven: and the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth. Then Jesus said unto the Centurion, go thy way, and as thou believest so be it unto thee. And his servant was healed the self hour. |
Matthew 8:5-13 kjv 8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 8:7 And Jesus saith unto him, I will come and heal him.8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 20 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. |
discernment 8:5-13 Centurion called Jesus Master and Sir in the Original ...where as in the bibles of man they say Lord, Lord, see scripture above 7:21 ...Not all they that say unto me, Lord, Lord, Also note; that pained is turned into tormented of the bibles of man ...8:9 For I also myself am a man subject to the authority of another, ..is changed to :For I am a man under authority. the first; plainly making reference that like Jesus was subject to the authority of God our father, likewise was the Centurion. 8:11 I say therefore unto you that many shall come from the east and west, and shall rest with Abraham, Isaac and Jacob in the kingdom of heaven: "Therefore" showing the "reason" why many shall come from the east and west and shall rest with Abraham, and not as the bibles of men showing no "reason" and changing a rest into sitting down . See also; the difference between utter darkness and outer darkness: there is no reference to "outer darkness" in the Original though this term is used again and again in the bibles of man as we will see in Matth 22:13 and Matth 25:30.
|
|
Original scripture Matthew 9:13 Go and learn, what that meaneth: I have pleasure in mercy, and not in offering. For I am not come to call the righteous, but the sinners to repentance. |
Matthew 9:13 kjv 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. |
discernment 9:13 here we see that the bibles of man have taken away Jesus' pleasure in mercy, and him having no pleasure in offering. did these change to him having no sacrifice:. Could it be that the religions and churches of which the bibles were imagined wanted ...wanted to keep getting offerings mmmm... |
|
Original scripture Matthew 9:17
Neither do men put new wine into old vessels, for then the vessels break, and the wine runneth out, and the vessels perish. But they pour new wine into new vessels, and so are both saved together. |
Matthew 9:17 kjv
9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. |
discernment 9:17
Bible of man take out vessels and turn them into the bottles ...and and have changed the both saved together into both being preserved. In similitude's people are often times referred to as "vessels" in the Original Word of God ...nowhere are they referred to as "bottles".
|
|
Original scripture Matthew 9:32 As they went out, behold, they brought to him a dumb man possessed of a devil. And as soon as the devil was cast out, the dumb spake. And the people marvelled, saying: it was never so seen in Israel. But the Pharisees said: he casteth out devils, by the power of the chief devil. |
Matthew 9:32 kjv 9:32 As they went out, behold, they brought to him a dumb man possessed with a devil. 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel. 9:34 But the Pharisees said, He casteth out devils through the prince of the devils. |
discernment 9:32 The term "the people" is often in the bibles of man made into the " multitudes". And we see in 9:34 where the Pharisees use the term "prince" of devils rather than the chief devil. |
|
Original scripture Matthew 10:14 And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city. |
Matthew 10:14 kjv 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. |
discernment 10:14 Clearly "preaching" is changed to " words " ... |
|
Original scripture Matthew 10:16-18 Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
|
Matthew 10:16-18 kjv 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
|
discernment 10:16-18 Clearly "innocent " is changed to "harmless " ...and again as in many places " witness to them " is changed to " testimony against them " |
|
Original scripture Matthew 10:19-22 But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
|
Matthew 10:19-22 kjv 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you. 26 10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
|
discernment 10:19-22 See here that " betray " is changed to " deliver up " for to betray comes first and from the heart ...then as a fullness of betrayal comes the physical delivering up ... And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. Note the colon is removed ...( : ) used after a word introducing a quotation, an explanation, an example. So the bibles of man have taken out the explanation of the first part ...why the children shall arise against their fathers and mothers ...BECAUSE their parents shall be hated of all men for my name. Note also that the children shall put them to death: again it is of betrayal of heart ...Note there are many many cases in the bibles of man where the colon is removed ...( : ) thus they have like here also removed also the meaning of scripture. |
|
Original scripture Matthew 10:26 There is nothing so close, that shall not be opened, and nothing so hid, that shall not be known.
|
Matthew 10:26 kjv 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. |
discernment 10:26 The word " covered, " is a favorite of the bibles of man and is often used in churches and ceremonies: here "covered " is used to replace " so close " and "so hid " is replaced by "hid" ...so the point might be missed ; yet the truth and spirit thereof is "opened ". |
|
Original scripture Matthew 10:32 Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
|
Matthew 10:32 kjv 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
|
discernment 10:32 This is to say that they will say they "know" Jesus and Jesus will also say before God our father that he "know" us ...why was this taken out and replaced with " confess " may be to promote "confessionals " Note also that " father" in the Original is not capitalized, yet throughout the bibles of man it is; this being again the subtle promotion of their "trinity". (see above in 6:9) |
|
Original scripture Matthew 11:2-6 When John being in prison heard the works of Christ, he sent two of his disciples and said unto him. Art thou he that shall come: or shall we look for another Jesus answered and said unto them. Go and show John what ye have heard and seen. The blind see, the halt go, the lepers are cleansed: the deaf hear, the dead rise again, and the glad tidings is preached to the poor. And happy is he that is not offended by me.
|
Matthew 11:2-6 kjv 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 11:3 And said unto him, Art thou he that should come, or do we look for another11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 28 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 11:6 And blessed is he, whosoever shall not be offended in me.
|
discernment 11:2-6 It is plain that shall come: is changed to should come ...referring to Prophesy that Christ shall come NOT that he should come or like he might or might not come. The Original shows us plainly miracles both spiritual speaking and as well as of the flesh Yet the bibles of man appear to change the words so that only the miracles of the flesh are looked upon. The blind see, the halt go, the dead rise again, and the glad tidings are taken away and happy is replaced with blessed. Note also that not offended by me....is replaced with shall not be offended in me. |
|
Original scripture Matthew 11:20-24 Then began he to upbraid the cities, in which most of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to thee Bethsaida: for if the miracles which were showed in you, had been done in Tyre and Sidon, they had repented long agone in sackcloth and ashes. Nevertheless I say to you: it shall be easier for Tyre and Sidon at the day of judgement, than for you. And thou Capernaum which art lift up unto heaven, shalt be brought down to hell. For if the miracles which have been done in thee, had been showed in Sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of Sodom in the day of judgement, than for thee.
|
Matthew 11:20-24 kjv 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 29 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
|
discernment 11:20-24 Christ's miracles are taken away and replaced three times in this paragraph with mighty works ... |
|
Original scripture Matthew 11:25-27 At that time Jesus answered and said: I praise thee O' father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast opened them unto babes: even so father, for so it pleased thee. All things are given unto me of my father. And no man knoweth the son but thy father: neither knoweth any man the father, save the son, and he to whom the son will open him.
|
Matthew 11:25-27 kjv 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 11:26 Even so, Father: for so it seemed good in thy sight.11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to |